Stanydale Temple was a Neolithic roofed building. Today all that remains is a large, walled enclosure. There is uncertainty about the original purpose of the building, but its unusual size indicates some communal purpose, or that it was possibly the home of an important person.
The building lies within a field of about 3.2 ha almost completely surrounded by a dry stone wall. The field contains two smaller stone houses and about 30 mounds of stone. The stones would have been cleared from the field to enable cultivation. The settlement may well have been established in 2500–2000 BC, when Neolithic farmers first came to Shetland. Pottery sherds show that it was occupied in the late Bronze Age (1000–700 BC) and early Iron Age (600–400 BC).
The smaller houses both have a large central space and some small rooms. The main building is heel-shaped with a concave facade, as are other neolithic buildings in Shetland. It has a shallow crescent-shaped forecourt. An alcove outside the door may have been a guardroom. The building is entered from the forecourt via a short, dog-legged passage. The building's walls enclose an oval area about 12m by 6.7 m with six shallow recesses.
Excavations have found two post holes along the axis of the oval that each contained the carbonized remains of a spruce post 250 mm in width. The species of spruce, Picea abies (Norway spruce), is not native to Scotland; the posts were presumably driftwood carried across from Scandinavia. The floor of the building also contained charcoal from Scots Pine. The building most likely had a wooden ridge roof. There would have been few if any trees on the island when Stanydale was built, but driftwood must have been plentiful since it would have taken 700 metres of timber to construct the roof.
Charles S. T. Calder explored the site in 1949. He thought that Stanydale was a temple, a name that has stuck, with a design originating from Mediterranean temples. He saw a strong resemblance to these structures, saying, 'It is almost impossible not to assume that the Maltese temples are the prototypes from which Stanydale is derived and which solve the question of its purpose. Other archaeologists have cast doubt on the 'temple' theory, but agree that the building is unique in Shetland of the period in apparently being designed for communal use or for a high-status person.
Excavations have found sherds of Beaker pottery and flat-based pots. Burnt barley grains have been found, as well as the remains of sheep and cattle. One of the buildings at Stanydale contained saddle-querns and grain-rubbers, which would have been used to grind the barley.References:
Fisherman's Bastion is a terrace in neo-Gothic and neo-Romanesque style situated on the Buda bank of the Danube, on the Castle hill in Budapest, around Matthias Church. It was designed and built between 1895 and 1902 on the plans of Frigyes Schulek. Construction of the bastion destabilised the foundations of the neighbouring 13th century Dominican Church which had to be pulled down. Between 1947–48, the son of Frigyes Schulek, János Schulek, conducted the other restoration project after its near destruction during World War II.
From the towers and the terrace a panoramic view exists of Danube, Margaret Island, Pest to the east and the Gellért Hill.
Its seven towers represent the seven Magyar tribes that settled in the Carpathian Basin in 896.
The Bastion takes its name from the guild of fishermen that was responsible for defending this stretch of the city walls in the Middle Ages. It is a viewing terrace, with many stairs and walking paths.
A bronze statue of Stephen I of Hungary mounted on a horse, erected in 1906, can be seen between the Bastion and the Matthias Church. The pedestal was made by Alajos Stróbl, based on the plans of Frigyes Schulek, in Neo-Romanesque style, with episodes illustrating the King's life.