The church of Panagia Podithou is situated in a central area of the Troodos mountain range, in the upper Solea valley. It is built in a narrow and fertile valley of the river Klarios/Karkotis, a few hundred meters to the north of the village of Galata. In 1985 it was inscribed on the UNESCO World Heritage List which includes nine other painted Byzantine churches of the Troodos range.
Panagia Podithou used to be the katholicon (monastery church) of a monastery bearing the same name. According to the dedicatory inscription on the external part of the western wall, it was built in 1502 with the donation of Demetre de Coron and his wife Helen. Demetre, a captain of the barony of Pentageia, is known to have been involved in the political disorder of 1461. The monastery functioned until the beginning of the 19th century but like many other monasteries of the island it then fell into decline and was finally abandoned after the tragic events of 1821 when the Archbishop and other notables were executed following the Greek revolution. Around 1850 the monk Sophronios established Galata's first primary school in the monastic buildings.
The building is single-aisled with a steep-pitched timber roof. A later portico surrounds the three sides of the church. The roof shelters both the church and the portico and it is covered with flat tiles. The Russian monk Vassili Barsky, who visited the monastery in 1734, mentions that there were two monks living in an adjacent small, two-storey building made out of mud-brick. This building survived until around the middle of the 20th century.
The church was never entirely painted. The mural paintings, which are contemporary with the church, cover the apse of the Holy Bema, both sides of the western pediment, as well as parts of the north and south walls. Only the figures of the Apostles Peter and Paul, on the north and south walls respectively, date to the 17th century.
The donor is depicted as an old man with his Greek wife, offering to the Virgin Mary a model of the church. It is obvious that he is a hellenised Frank who follows the orthodox rites and speaks the Greek language.
The painter who worked at Podithou is affected, both in terms of style and iconography, by western art. Some of the scenes in this church are considered to be the best examples of the 'Italobyzantine' style of painting, which appeared and spread throughout the island during the period of Venetian domination. It combines Byzantine and Italian Renaissance elements.
Contemporary to the wall-paintings of 1502 is the wood-carved iconostasis, re-gilded in 1783, as well as a lectern. The iconostasis is one of the earlier examples of this type that appeared in many Greek lands that were under the influence of Venice, in the beginning of 16th century and it consists of late Gothic and Renaissance elements.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.