The Gialia Monastery is a ruined medieval Georgian Orthodox monastery dedicated to the Virgin Mary. Located in a forest some five kilometers from the coast near the small town of Polis Chrysochous, the ruins were identified, in 1981, by the Georgian scholar Wachtang Djobadze of California State University on the basis of the medieval Georgian accounts. It was not, however, until 2006 that a systematic archaeological research followed after the Georgian and Cypriot governments agreed to jointly investigate the ruins.
It was reported in 2008 that excavation evidence indicated the monastery was commissioned in the late 10th century by Georgian King David III Kuropalates and that renovations were made during the reign of David IV Aghmashenebeli (1089-1125). The monastery is certainly attested in the 12th century, when it was renovated at the behest of Queen Tamar of Georgia (1184-1213). Ancient Georgian sources report that it was in Georgian ownership until the 14th century, and graves and other items uncovered indicate that it was in use between the 14th and 16th centuries. It was reportedly plundered and destroyed in the 16th century, but appears to have been in use as recently as 1935, until final destruction by an earthquake in 1953.
Two main structures have been identified: the earlier Virgin church, and the later St. George's church dated probably to the 11th and 12th centuries respectively. Remains of Georgian paintings and inscriptions from the 13th and 14th century have also survived.
The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.