Aachen Cathedral

Aachen, Germany

The Cathedral of Aachen is one of the most famous examples of occidental architecture. It is the coronation church of more than 30 German kings, burial site of Charlemagne, major pilgrimage church and cathedral church of the Aachen diocese since 1930. In 1978 it was the first German building to be included in the UNESCO World Heritage list.

When the Emperor Charlemagne built his representative “Pfalz”, the Palace, before 800, he started to make his dream of Aachen as a “new Rome” come true. The centrepiece of the Palace complex is its church, which was designed as an octagon according to the example of Byzantine palace churches. The height of its interior of more than 31 meters is a unique architectural achievement. Until the High Romanic period nobody managed to exceed this bold construction.

The Palace Chapel became the burial place of Charlemagne. From 936 onwards the Chapel has been used as the coronation place for the German kings for the following 600 years.

In 1002 the Emperor Otto III was also buried in Charlemagne’s Chapel. Since the Gothic period every seven years large numbers of pilgrims have come to Aachen for the occasion of the “Heiligtumsfahrt” (Holy Pilgrimage), in order to pay reverence to the four sacred relics.

From 1355 to 1414 the Gothic Choir Hall was built and added to Charlemagne’s construction. It was also called the “Glass House” of Aachen because of its huge glass windows. The Glass House forms the luminous shell for Charlemagne’s Shrine. Charlemagne had been canonised and his mortal remains have been contained in the Shrine.

During the 15th century most of the chapels that surround the central building were built. The Western Tower was another addition that was built during the late 19th century. For the first time under Napoleon’s rule Aachen becomes an Episcopal town. In modern times it has its own bishop since 1930.

Because it is the location of Charlemagne’s grave, the coronation place of the German kings and the destination of the Holy Pilgrimage, the Aachener “Marienkirche” (St Mary’s Church) has been appreciated and revered for many centuries. This clearly shows when you look at the large number of exhibits. The Cathedral Treasury is a unique witness of the venerable history of Charlemagne’s Palace Chapel. As ecclesiastical treasure the Cathedral Treasure has no equal apart from the Italian relics.

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Details

Founded: 793-813 AD
Category: Religious sites in Germany
Historical period: Part of The Frankish Empire (Germany)

Rating

4.7/5 (based on Google user reviews)

User Reviews

Leonard Conlan (5 months ago)
This is the strangest Cathedral I have seen,but for me it was stunning.I have NEVER seen a Cathedral with this mix of architecture,so it was a great surprise for me.The best Cathedral so far for me in Germany.
Horst Knorz (5 months ago)
Great, looks like having been constructed in many steps. We were too late to get inside. But the city of Aachen is crowded with old buildings. One nicer than the other. We just stopped for filling the tank and found that great city.
Thuan Le (5 months ago)
Germany's first UNESCO World Heritage Site. Small but very nice Cathedral. Convenient place to explore the area, too. Free entrance, taking photo: 1 euro.
Patrick G (6 months ago)
Definitely worth a visit. Free entry, 1€ to take photos. Gorgeous mosaics in the ceilings. A lovely space in general.
Renán Zelada (6 months ago)
Very beautiful church which is free to visit! Totally worth it although now with the coronavirus the chapel where Charlemagne is buried was closed. Supposedly you have to pay €1 to be allowed to take pictures but there was no one enforcing this.
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.