Hoff stone church was built in the 12th century. Hoff church is similar in construction to the old cathedrals at Hamar, Nikolai Church in Gran, Old Aker Church, and Ringsaker Church. The joint model for these churches was the historic Hallvards Cathedral, the main church of medieval Oslo. After 1658, Hallvards Cathedral was demolished with only ruins left of the former cathedral in Oslo.
Hoff stone church was built of limestone. The church has been restored several times, including 1508, 1703 and lastly in 1952. The remodel in 1703 resulted in structural changes. The entire tower and the nave were removed and aisles walls built higher.
The church has a distinctive collection of paintings dating from the late 17th century. The church has a gallery and a total of 332 seats. It is known for its excellent acoustics and is often used for concerts. Hoff Church is associated with the Church of Norway, Østre Toten Parish Council of the Diocese of Hamar which covers Oppland and Hedmark.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.