The Conciergerie is a former prison and part of the former royal palace, the Palais de la Cité, which consisted of the Conciergerie, Palais de Justice and the Sainte-Chapelle. Hundreds of prisoners during the French Revolution were taken from the Conciergerie to be executed on the guillotine at a number of locations around Paris.
The west part of the island was originally the site of a Merovingian palace, and was initially known as the Palais de la Cité. From the 10th to the 14th centuries it was the seat of the medieval Kings of France. Under Louis IX (Saint Louis) (1214–1270) and Philip IV (Philip the Fair) (1284–1314) the Merovingian palace was extended and more heavily fortified. Louis IX added the Sainte-Chapelle and associated galleries, while Philippe IV created the towered facade on the river side and a large hall. Both are excellent examples of French religious and secular architecture of the period.
The early Valois kings continued to improve the palace in the 14th century, but Charles V abandoned the palace in 1358, moving across the river to the Louvre. The palace continued to serve an administrative function, and still included the chancellery and French Parliament. In the king's absence, he appointed a concierge to hold command of the palace. This was a very high ranking office, and could be considered the housekeeper for the king. In 1391 part of the building was converted for use as a prison, and took its name from the ruling office. Its prisoners were a mixture of common criminals and political prisoners.
Three towers survive from the medieval Conciergerie: the Caesar Tower, named in honor of the Roman Emperors; the Silver Tower, so named for its (alleged) use as the store for the royal treasure; and the Bonbec ('good beak') Tower, which obtained its name from the torture chamber that it housed, in which victims were encouraged to 'sing'. The building was extended under later kings with France's first public clock being installed around 1370. The current clock dates from 1535. The concierge or keeper of the royal palace, gave the place its eventual name.
Despite lasting only ten months, the Reign of Terror (September 1793-July 1794) had a profound impact on France. More than 40,000 people died from execution and imprisonment, and France would not be a republic again for nearly half a century.
After the Restoration of the Bourbons in the 19th century, the Conciergerie continued to be used as a prison for high-value prisoners, most notably the future Napoleon III. Marie Antoinette's cell was converted into a chapel dedicated to her memory. The Conciergerie and Palais de Justice underwent major rebuilding in the mid-19th century, totally altering their external appearance. While the building looks like a brooding medieval fortress, this appearance actually only dates from about 1858.
The Conciergerie was decommissioned in 1914 and was opened to the public as a national historical monument. It is today a popular tourist attraction, although only a relatively small part of the building is open to public access; much of it is still used for the Paris law courts.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.