The architecture and decor of the Fontainebleau palace exerted considerable influence on the artistic evolution not only of France but also of Europe. François I intended to make a new Rome of this royal residence. It was in this spirit that he brought artists of renown from Italy, whose intervention marks the decisive stage in the introduction of the aesthetic formulas of the Renaissance into France.
Used by the kings of France from the 12th century, the medieval royal hunting lodge of Fontainebleau, standing at the heart of a vast forest in the Île-de-France, was transformed, enlarged and embellished in the 16th century by François I. From then on it was one of the most important and prestigious sites of the French Court. The construction of the royal palace began during the reign of François I, who in 1528 ordered an ambitious campaign of demolition and expansion of the old royal residence. Further modifications undertaken by his successors and carried out at varying degrees of intensity until the 19th century gave shape to the present complex, which nowadays consists of five courtyards, arranged irregularly and surrounded by wings of buildings and gardens.
The earliest buildings were erected between 1528 and 1540 under the supervision of master builder Gilles le Breton, who was responsible for the Cour Ovale, now located in the eastern section of the complex, and which stands on the ancient foundations.
From 1533 to 1540 Rosso Fiorentino worked on the decor of frescoes and the stucco work of the Galerie François I, achieving an ambitious iconographic programme in the Mannerist style, in which themes of monarchist propaganda were borrowed from Graeco-Roman fables and myths. Francesco Primaticcio was responsible for the casting of the most famous Romantic bronzes: those of the Cortile of the Belvedere and of the Palazzo della Valle. Primaticcio devoted the better part of his career to Fontainebleau, working on the frescoes of the Salle de Bal, the room of the Duchess d"Étampes and the Galerie d"Ulysse. Very little survives of the rooms that were decorated under Primaticcio"s supervision: there are traces, however, of his exquisite and refined creations in numerous drawings and engravings, which had considerable influence on the tastes of the time. Niccolò dell"Abate collaborated with him in several of these workshops.
The memory of other famous artists is intimately connected with Fontainebleau: a Hercules of Michelangelo was raised on a plinth in the Cour de la Fontaine; Benvenuto Cellini intended his Nymphe de Fontainebleau for the Porte Dorée; Serlio drew up the plans for several parts of the palace and conceived the door for the Fontaine Belle-Eau with its rustic grotto with telamons.
By virtue of the contact with the Italian architects, painters and sculptors, French artists were led to a radical self-renewal. If Gilles le Breton seems to have escaped their influence at the beginning of the workshop, for Philibert de l"Orme and then for Jacques Androu et du Cerceau, Fontainebleau was the source of definitive revelations. The lesson of the Italian painters inspired yet another generation of artists, that of the second school of Fontainebleau, such as Toussaint Dubreuilh, Ambroise Dubois and Martin Fréminet, as the need to enlarge and decorate the immense palace created the ideal conditions for the survival of an artistic centre into the mid-17th century.
Like the buildings, the gardens of Fontainebleau also underwent major transformations over the centuries. To the east the Grand Jardin was originally composed of a series of square flower beds, criss-crossed by a canal. Later it was transformed into the Parterre du Tibre and then redesigned by Le Nôtre and gradually simplified until it attained its present-day configuration with four grassy panels surrounded by flowering borders.Royal domicile, "house of the centuries" - Fontainebleau has retained the imprint of every reign and every style: Henri IV, Louis XIII, Louis XV and Louis XVI paid without hesitation for the embellishment of this royal palace, which Napoleon I preferred above all the others.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.