The architecture and decor of the Fontainebleau palace exerted considerable influence on the artistic evolution not only of France but also of Europe. François I intended to make a new Rome of this royal residence. It was in this spirit that he brought artists of renown from Italy, whose intervention marks the decisive stage in the introduction of the aesthetic formulas of the Renaissance into France.
Used by the kings of France from the 12th century, the medieval royal hunting lodge of Fontainebleau, standing at the heart of a vast forest in the Île-de-France, was transformed, enlarged and embellished in the 16th century by François I. From then on it was one of the most important and prestigious sites of the French Court. The construction of the royal palace began during the reign of François I, who in 1528 ordered an ambitious campaign of demolition and expansion of the old royal residence. Further modifications undertaken by his successors and carried out at varying degrees of intensity until the 19th century gave shape to the present complex, which nowadays consists of five courtyards, arranged irregularly and surrounded by wings of buildings and gardens.
The earliest buildings were erected between 1528 and 1540 under the supervision of master builder Gilles le Breton, who was responsible for the Cour Ovale, now located in the eastern section of the complex, and which stands on the ancient foundations.
From 1533 to 1540 Rosso Fiorentino worked on the decor of frescoes and the stucco work of the Galerie François I, achieving an ambitious iconographic programme in the Mannerist style, in which themes of monarchist propaganda were borrowed from Graeco-Roman fables and myths. Francesco Primaticcio was responsible for the casting of the most famous Romantic bronzes: those of the Cortile of the Belvedere and of the Palazzo della Valle. Primaticcio devoted the better part of his career to Fontainebleau, working on the frescoes of the Salle de Bal, the room of the Duchess d"Étampes and the Galerie d"Ulysse. Very little survives of the rooms that were decorated under Primaticcio"s supervision: there are traces, however, of his exquisite and refined creations in numerous drawings and engravings, which had considerable influence on the tastes of the time. Niccolò dell"Abate collaborated with him in several of these workshops.
The memory of other famous artists is intimately connected with Fontainebleau: a Hercules of Michelangelo was raised on a plinth in the Cour de la Fontaine; Benvenuto Cellini intended his Nymphe de Fontainebleau for the Porte Dorée; Serlio drew up the plans for several parts of the palace and conceived the door for the Fontaine Belle-Eau with its rustic grotto with telamons.
By virtue of the contact with the Italian architects, painters and sculptors, French artists were led to a radical self-renewal. If Gilles le Breton seems to have escaped their influence at the beginning of the workshop, for Philibert de l"Orme and then for Jacques Androu et du Cerceau, Fontainebleau was the source of definitive revelations. The lesson of the Italian painters inspired yet another generation of artists, that of the second school of Fontainebleau, such as Toussaint Dubreuilh, Ambroise Dubois and Martin Fréminet, as the need to enlarge and decorate the immense palace created the ideal conditions for the survival of an artistic centre into the mid-17th century.
Like the buildings, the gardens of Fontainebleau also underwent major transformations over the centuries. To the east the Grand Jardin was originally composed of a series of square flower beds, criss-crossed by a canal. Later it was transformed into the Parterre du Tibre and then redesigned by Le Nôtre and gradually simplified until it attained its present-day configuration with four grassy panels surrounded by flowering borders.Royal domicile, "house of the centuries" - Fontainebleau has retained the imprint of every reign and every style: Henri IV, Louis XIII, Louis XV and Louis XVI paid without hesitation for the embellishment of this royal palace, which Napoleon I preferred above all the others.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.