The octagonal Place de la Concorde is the largest square in Paris. It is situated between the Tuileries and the Champs-Elysées. In 1763, a large statue of king Louis XV was erected at this site to celebrate the recovery of the king after a serious illness. The square surrounding the statue was created later, in 1772, by the architect Jacques-Ange Gabriel. It was known as the place Louis XV.
In 1792, during the French revolution, the statue was replaced by a another, large statue, called Liberté (freedom) and the square was called Place de la Révolution. A guillotine was installed at the center of the square and in a time span of only a couple of years, 1119 people were beheaded here. Amongst them many famous people like King Louis XVI, Marie-Antionette, and Obelisk at Place de la Concorde, Paris revolutionary Robespierre, just to name a few. After the revolution the square was renamed several times until 1830, when it was given the current name Place de la Concorde.
In the 19th century the 3200 years old obelisk from the temple of Ramses II at Thebes was installed at the center of the Place de la Concorde. It is a 23 meters tall monolith in pink granite and weighs approximately 230 tons. In 1831, it was offered by the Viceroy of Egypt to Louis Philippe. The obelisk is covered with hieroglyphs picturing the reign of pharaohs Ramses II & Ramses III. Pictures on the pedestal describe the transportation to Paris and its installation at the square in 1836.
At each corner of the octagonal square is a statue representing a French city: Bordeaux, Brest, Lille, Lyon, Marseille, Nantes, Rouen and Strasbourg. They were installed in 1836 by Jacob Ignaz Hittorf, who redesigned the Place de la Concorde between 1833 and 1846. That same year a bronze fountain, called La fontaine des Mers was added to the square. A second one, the Elevation of the Maritime fountain, was installed in 1839. Both fountains were designed by Hittorf.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.