Šamorín Gothic church is composed of three naves. The eastern part of the church, an early Gothic holy cave, was constructed in the first half of the thirteenth century. Its outer walls bear traces of the late reconstruction. This, and the supporting pillars, may have been the work of Bratislava's mayor Alexander’s son Karol shortly after 1287. The holy cave was lit by five arched windows. Among these, only three east side windows are original, made in the first half of the 13th century. The two remaining windows on the south side were refurbished in the Gothic style in the 15th century, then in the Baroque style in the 18th century and, finally, enlarged in 1931.

After reconstruction around 1290, the whole church was decorated with painted figures, which were later covered but were revealed again during restoration. There are also paintings of standing Saints, a depiction of Holy Mary's death and Judging Jesus. The north side wing was built/rebuilt later, probably after some kind of a disaster, fire or possibly flood.

The organ case dates from the second half of the 19th century. The wooden gate on the outside of the north hall was made in 1844; the altar was made of red marble in 1904.

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Founded: 13th century
Category: Religious sites in Slovakia

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en.wikipedia.org

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Zsuzsanna Kontár (2 years ago)
I was at a wedding to congratulate.
Andrej Hromý (3 years ago)
It's beautiful
Carlo Sipos (3 years ago)
"GOD MY EARTH ... I GIVE MY SPIRIT" ....
Peter Trska (3 years ago)
Beautiful church.
Terike Paulik (3 years ago)
Often I get there if everything is fine !!!
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The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.

The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.

The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.

The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.

Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.

At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.

In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.