The Neues Schloss in Meersburg was the seat of the Prince-Bishop of Constance from its construction in 1750 until the bishopric was dissolved in 1803. Construction began in 1710 under Bishop Johann Franz II. von Stauffenberg, with Christoph Gessinger designing and supervising the work. It would be two years later in 1712 that the project was finished. The building was, however, a bit unfinished as a symbol of the power of the bishop. The upper story contained a number of apartments for visiting nobles and church leaders as the residence of a Prince-Bishop should, but it lacked a grand staircase and other trappings of wealth and power.

When Hugo Damian von Schönborn, who was already Bishop of Speyer and had already built Schloss Bruchsal there, took over the seat at Meersburg in 1740 he wanted to improve the Neues Schloss. He brought in the master builder Johann Georg Stahl from Bruchsal to turn the Schloss into a more impressive and elegant building. Following plans from Balthasar Neumann, Johann built an impressive staircase and decorated the castle.

From 1741 until 1743 the castle chapel was added, based on plans from Balthasar Neumann. The art and statues are the work of the fresco painter Gottfried Bernhard Göz from Augsburg (1708–1774) and the sculptor Joseph Anton Feuchtmayer (1696–1770).

By 1759 the Prince-Bishop Cardinal Franz Konrad von Rodt had the castle renovated under the direction of the master builder Franz Anton Bagnatos. The already dilapidated stairway had to be restored. The baroque facade of the castle was redone in the Rococo style, with enlarged windows, additional decoration around the windows and new gables.

The interior decoration is the work of the Mainz artist Giuseppe Appiani (c. 1705–1786) and the sculptor Carlo Luca Pozzi (1735–1803). Among the paintings by Appiani are two enormous paintings over the Grand Staircase from 1761 and over the ballroom from 1762.

During the 19th century and until 1955 the Schloss served as a school for girls, a local prison, a sailors' school, a secondary school and from 1865–1937 as the Baden Institution for Deaf-mutes, which moved to Gengenbach after 1937. Following World War II it was used as barracks for French troops.

Today the castle is home to several museums. In addition to the Town Gallery and the Dornier Museum, which take up the 2nd floor, the New Palace is also home to the Palace Museum of the Prince Bishops (Fürstbischöfliche Schlossmuseum) on the 3rd floor. It offers the opportunity to view the residential and representation rooms of the prince bishops refurnished with contemporary appointments from that age.

References:

Comments

Your name

Website (optional)



Rating

4.4/5 (based on Google user reviews)

User Reviews

Yuri Selvaggi (2 years ago)
2nd Week end of October, each year.... 14euro family pass.... And you jump back several centuries! Full of people costumes dressed, food inside is cheap, medieval live music, and a very nice atmosphere. Definitely suggested, with or without kids. We were lucky, as we were going through the road by coincidence... :) Cards, hand reader and monsters available :P
Christy Ashlene (2 years ago)
Beautiful location with lovely view. Place is still maintained and clean. You will find wine yard around this place.
Gregor Pawlik (2 years ago)
really good value, very very nice cafe
Gergő Illés (2 years ago)
Definitely worth a visit, very high quality exhibition, good service, and an amazing view to the Bodensee.
Qian Chen (2 years ago)
This is a castle at the lake of Bodensee, with a nice view.
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.