Burg Meersburg may be the oldest inhabited castle in Germany. The central tower was first built during the 7th century, though the original structure is no longer visible. There are two theories about the construction of the Meersburg. The first is that the Merovingian king Dagobert I built the Dagobertturm (Dagobert's Tower), the central keep of the Meersburg, in 630. Around 630, Dagobert was in the Lake Constance region working on the Christianization of the Alamanni. This theory is based on a source from 1548, and was supported by Joseph von Laßberg who lived in the castle during the 19th century. A charter issued by Frederick Barbarossa on 27 November 1155, citing older, questionable sources, mentions that the boundaries of the Bishopric of Constance were established by Dagobert himself indicating that Dagobert was personally involved in establishing rulers in the region.
The second theory is that the castle was built in the early 12th century, and based on the name of the tower an association with the earlier Merovingian king was created. It is based on the observation that in the Lake Constance region there are no records of any castles being founded in the 7th century, but in the 12th century to early 13th century many castles were built in the region. The Merdesburch Castle was first mentioned in 1113, which implies a construction date before the early 12th century.
The stones at the base of the Dagobertturm are very large roughly squared stones that according to architectural history could date from either the 7th century or from the 12th century to early 13th century. Because the stones could have come from either era, it is not clear which theory is correct. However, similarities between the Meersburg and other 12th-century castles have been noted.
The castle may have been owned by several different lords during the following centuries. It appears that the castle was owned by the Hohenstaufens for a while, because in 1213 King Frederick II celebrated the Holy Week in Meersburg. Then, in 1233 Meersburg was granted the weekly market right by Frederick II. Shortly before his death in 1254, Conrad IV, having been deposed and excommunicated by Pope Innocent IV asked Eberhard II, the High Steward of Meersburg to care for his two-year-old son Conradin. In 1261 Conradin became the Duke of Swabia, raising an army in the Ravensburg area. He departed from Meersburg to head south into Italy to fight Charles I of Anjou and attempt to reclaim the titles stripped by the Pope from his father. While Conradin was able to take Rome, he was soon afterward captured and executed.
However, even as a residence for a Bishop, the Meersburg was the site of several battles over the following centuries. In 1334, there were two candidates for the position of Bishop of Constance. Baron Nikolaus I of Kenzingen was elected Bishop by supporters of the Pope while Albrecht of Hohenberg was chosen by the Holy Roman Emperor. Nikolaus quickly traveled to Avignon, in France the seat of Pope John XXII to have his appointment confirmed. He then returned to Meersburg and quickly had the defenses improved. Albrecht, meanwhile, had raised an army from the southern German princes and was joined by an Imperial army led by the Emperor. During the summer of 1334, the Imperial army besieged Burg Meersburg. During the siege, cannons were used for the first time in Germany. However, even with the new gunpowder weapons the Imperial troops were unable to take the castle. At the end of August, Emperor Louis IV was growing tired of the siege. When Duke Otto of Austria requested his help against the Bohemians, Louis left Meersburg and confirmed Nikolaus as Bishop. Albrecht was granted the Bishopric of Würzburg in 1345 to replace the lost Bishopric.
Following Nikolaus, Urich Pfefferhardt was Bishop from 1345 until 1351. In 1352 Johann III Windlock from Constance was installed at the castle, he proved to be an autocratic ruler and was disliked by the people and local nobles. Following a dispute with Konrad of Homberg-Markdorf and the Abbot Eberhard of Reichenau, he was killed by soldiers while in his palace in Constance.
The crow-stepped gable (a stepped roof line instead of a smooth roof line) on the tower was added by the Constance Prince-Bishop Hugo von Hohenlandenberg (Served 1496–1532). Before his time, the Meersburg was a summer residence of the bishops. Following a conflict with the city of Constance in 1526, Hugo moved to the Meersburg. The castle remained the bishops' primary residence until the move to the New Schloss in the 18th century.
In 1647 the castle was attacked by Swedish troops during the Thirty Years' War, however only the roof timbers were burned during the attack. During the beginning of the 18th century, the bishops began to build the New Castle at Meersburg as a modern residence castle. After 1750 the old castle served as a house for the administration of the city.
In the Secularization of 1803 the Meersburg came under the control of the Grand Duchy of Baden. In 1838 the Grand Duke sold the castle to a private owner. The collector Joseph von Laßberg and his wife Maria Anna von Droste-Hülshoff, who was also called Jenny, acquired the castle. In 1841 Jenny's sister Annette von Droste-Hülshoff, the famous German poet, moved to the castle where she would spend the last eight years of her life. Following the death of the Laßbergs, the castle went to their twin daughters, Hildegard and Hildegunde. However they couldn't afford the upkeep and sold the castle in 1877. Karl Mayer von Mayerfels from Munich bought the castle and established a Medieval Museum in the castle. Today portions of the castle are open visitors on self-guided tours. The remainder of the castle is occupied by his descendants.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.