The Kriemhildenstuhl is an old Roman quarry, which was worked by the 22nd Legion of the Roman Army, who were stationed in Mogontiacum (Mainz) around 200 AD. Immediately above the quarry is the Heidenmauer, a 26 hectare fortified Celtic settlement from the late Hallstatt era. The Brunhildisstuhl a little below the Kriemhildenstuhl was probably another a Roman quarry. Other old Roman quarries in the vicinity are found in the Kallstadter Tälchen valley and on the Weilerskopf.
In the Middle Ages the quarry was erroneously linked to the Burgundians. As a result of excavations in the second half of the 20th century, new information surfaced about the technology and worker organisation of the Romans and brought new inscriptions to light. Because the lower levels of the quarry filled up with waste material during the quarrying operations, the traces of Roman tools and inscriptions and drawings here were very well preserved. There are drawings of horses, which may be the symbol of the unit working here, as well as drawings of men, phalli and vulvas. Whether the sexual symbols were aspects of a pagan cult or more like present-day toilet graffiti is difficult to determine.The wheel symbols and swastikas could be religious symbols or just workers' marks.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.