Ettal Abbey is a Benedictine monastery in the village of Ettal close to Oberammergau and Garmisch-Partenkirchen. It is one of the largest Benedictine houses and is a major attraction for visitors.
Ettal Abbey was founded in 1330 by Emperor Ludwig the Bavarian in the Graswang valley, in fulfilment of an oath on his return from Italy, on a site of strategic importance on the primary trade route between Italy and Augsburg. The foundation legend is that Ludwig's horse genuflected three times on the site of the original church building, where a statuette of the Virgin Mary of the Pisano School now stands, a gift from Ludwig to his new foundation. This statue soon became an object of pilgrimage. The church is dedicated to the Assumption of the Blessed Virgin.
The original Gothic abbey church, built between 1330 and 1370, was a modest structure in comparison to the great churches of medieval Bavaria.
The abbey suffered great damage during the Reformation at the hands of the troops of Maurice of Saxony, but survived the troubles of the Thirty Years' War (1618–1648). In 1709, under Abbot Placidus II Seiz, the golden age of Ettal began with the establishment of the 'Knights' Academy', which developed into a highly successful school and began the educational tradition of the abbey. In 1744, the abbey and the abbey church were largely destroyed in a fire. The subsequent spectacular re-building in the Baroque style, with a double-shelled dome, was to the plans of Enrico Zuccalli, a Swiss-Italian architect working in Munich, who had studied with Bernini. The decoration was primarily carried out by Josef Schmutzer of the Wessobrunn School of stuccoists and Johann Baptist Straub, who was responsible for the altars and the chancel.
Ettal's importance as a place of pilgrimage grew with the new buildings and it became one of the most important monasteries in the Alpine region.
The abbey was dissolved in 1803 during the secularization of church property in Bavaria. The site was acquired in 1809 by Josef von Elbing and sold by his descendants in 1856 to Count Pappenheim. Some small building works were completed during the 19th century, principally the renovation of the façade and the twin bell towers.
In 1898, the buildings were acquired by Baron Theodor von Cramer-Klett and, in 1900, given to the Benedictines of Scheyern Abbey, who re-founded the monastery here. It has been a member of the Bavarian Congregation of the Benedictine Confederation since 1900. The abbey church of the Ascension was declared a basilica minor in 1920.
During the winter of 1940–1941, the German pastor and theologian Dietrich Bonhoeffer (1906–1945) spent some months at the monastery as the friend and guest of the Abbot. Like Bonhoeffer, a number of those in the Ettal community were involved in the conspiracy against Hitler. While at Ettal, Bonhoeffer also worked on his book Ethics. Catholic priest Rupert Mayer was kept at the Abbey from 1939 to 1945 by the Nazis to prevent him for further anti-Nazi preaching.
In 1993 Ettal re-founded the former Wechselburg Abbey in Saxony, an old monastery of the Augustinian Canons, as a Benedictine priory.
Ettal maintains a Byzantine Institute. The abbot of Ettal, Joannes Hoeck, made a significant contribution on the role of Patriarchs in Church government at the Second Vatican Council.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.