Ettal Abbey is a Benedictine monastery in the village of Ettal close to Oberammergau and Garmisch-Partenkirchen. It is one of the largest Benedictine houses and is a major attraction for visitors.
Ettal Abbey was founded in 1330 by Emperor Ludwig the Bavarian in the Graswang valley, in fulfilment of an oath on his return from Italy, on a site of strategic importance on the primary trade route between Italy and Augsburg. The foundation legend is that Ludwig's horse genuflected three times on the site of the original church building, where a statuette of the Virgin Mary of the Pisano School now stands, a gift from Ludwig to his new foundation. This statue soon became an object of pilgrimage. The church is dedicated to the Assumption of the Blessed Virgin.
The original Gothic abbey church, built between 1330 and 1370, was a modest structure in comparison to the great churches of medieval Bavaria.
The abbey suffered great damage during the Reformation at the hands of the troops of Maurice of Saxony, but survived the troubles of the Thirty Years' War (1618–1648). In 1709, under Abbot Placidus II Seiz, the golden age of Ettal began with the establishment of the 'Knights' Academy', which developed into a highly successful school and began the educational tradition of the abbey. In 1744, the abbey and the abbey church were largely destroyed in a fire. The subsequent spectacular re-building in the Baroque style, with a double-shelled dome, was to the plans of Enrico Zuccalli, a Swiss-Italian architect working in Munich, who had studied with Bernini. The decoration was primarily carried out by Josef Schmutzer of the Wessobrunn School of stuccoists and Johann Baptist Straub, who was responsible for the altars and the chancel.
Ettal's importance as a place of pilgrimage grew with the new buildings and it became one of the most important monasteries in the Alpine region.
The abbey was dissolved in 1803 during the secularization of church property in Bavaria. The site was acquired in 1809 by Josef von Elbing and sold by his descendants in 1856 to Count Pappenheim. Some small building works were completed during the 19th century, principally the renovation of the façade and the twin bell towers.
In 1898, the buildings were acquired by Baron Theodor von Cramer-Klett and, in 1900, given to the Benedictines of Scheyern Abbey, who re-founded the monastery here. It has been a member of the Bavarian Congregation of the Benedictine Confederation since 1900. The abbey church of the Ascension was declared a basilica minor in 1920.
During the winter of 1940–1941, the German pastor and theologian Dietrich Bonhoeffer (1906–1945) spent some months at the monastery as the friend and guest of the Abbot. Like Bonhoeffer, a number of those in the Ettal community were involved in the conspiracy against Hitler. While at Ettal, Bonhoeffer also worked on his book Ethics. Catholic priest Rupert Mayer was kept at the Abbey from 1939 to 1945 by the Nazis to prevent him for further anti-Nazi preaching.
In 1993 Ettal re-founded the former Wechselburg Abbey in Saxony, an old monastery of the Augustinian Canons, as a Benedictine priory.
Ettal maintains a Byzantine Institute. The abbot of Ettal, Joannes Hoeck, made a significant contribution on the role of Patriarchs in Church government at the Second Vatican Council.References:
Wawel Hill – a Jurassic limestone rock, a dominant feature in the landscape of Kraków, have provided a safe haven for people who have settled here since the Paleolithic Age. It is supposed that the Slav people started living on Wawel hill as early as the 7th century. Early medieval legends tell stories about a dreadful dragon that lived in a cave on Wawel Hill, about his slayer Krakus, and about the latter’s daughter Wanda, who drowned herself in the Vistula rather than marry a German knight. Towards the end of the first millennium A.D Wawel began to play the role of the centre of political power.In the 9th century it became the principal fortified castrum of the Vislane tribe. The first historical ruler of Poland, Miesco I (c.965-992) of the Piast dynasty as well as his successors: Boleslas the Brave (992-1025) and Miesco II (1025-1034) chose Wawel Hill as one of their residences.
At that time Wawel became one of the main Polish centres of Christianity. The first early Romanesque and Romanesque sacral buildings were raised here, including a stone cathedral that was erected after the bishopric of Kraków was established in the year 1000.
During the reign of Casimir the Restorer (1034-1058) Wawel became a significant political and administrative centre for the Polish State. Casimir’s son, Boleslas the Bold (1058-1079) began the construction of a second Romanesque cathedral, which was finished by Boleslas the Wrymouth (1102-1138). In his last will of 1138, this prince divided Poland into districts, and provided that Kraków was to be the residence of the senior prince. In 1291 the city of Kraków along with Wawel Hill temporarily fell under the Czech rule, and Wenceslas II from the Premysl dynasty was crowned King of Poland in Wawel cathedral.
In 1306 the Duke of Kuyavia Ladislas the Short (1306-1333) entered Wawel and was crowned King of Poland in the Cathedral in 1320. It was the first historically recorded coronation of a Polish ruler on Wawel Hill. Around that time, at the initiative of Ladislas the Short, the construction of the third Gothic cathedral began, the castle was expanded and the old wooden and earthen fortifications were replaced by brick ones. The tomb of Ladislas the Short in the cathedral started a royal necropolis of Polish kings in Krakow.The last descendant of the Piast dynasty, Casimir the Great (1333-1370) brought Wawel to a state of unprecedented splendour. In 1364 the expanded gothic castle witnessed the marriage of Casimir’s granddaughter Elizabeth to Charles IV accompanied by a famous convention of kings and princes, subsequently entertained by a rich burgher Wierzynek. The accession to the throne in 1385 of Jadwiga from the Hungarian dynasty of Andegavens, and her marriage to a Lithuanian prince Ladislas Jagiello (1386-1434) started another era of prosperity for Wawel. The royal court employed local and western European artists and also Rus painters. During the reign of Casimir Jagiellon (1447-1492) the silhouette of the hill was enriched by three high brick towers: the Thieves’ Tower, the Sandomierz Tower and the Senatorial Tower. The first humanists in Poland and tutors to the king’s sons: historian Jan Długosz and an Italian by the name Filippo Buonacorsi (also known as Callimachus) worked there at that time.
The Italian Renaissance arrived at Wawel in the early 16th century. King Alexander (1501-1506) and his brother Sigismund I the Old (1506-1548) commissioned the construction of a new palace in place of the Gothic residence, with an impressive large courtyard with arcaded galleries which was completed about 1540. Sigismund’s patronage also left an indelible impression in the cathedral, where a family chapel was erected, known today as Sigismund’s Chapel - the work of Bartolomeo of Berrecci Florence, and through various foundations, one of which was that of a large bell, called the Sigismund to commemorate the king. Close artistic and cultural relations with Italy were strengthened in 1518 by the king’s marriage to Bona Sforza. Alongside Italian artists, German architects, wood workers, painters and metal smiths worked for the king. The last descendant of the Jagiellonian dynasty, Sigismund II Augustus (1548-1572), enriched the castle’s interiors with a magnificent collection of tapestries woven in Brussels. In the “Golden Age” of Polish culture Wawel became one of the main centres of humanism in Europe.
The reign of Sigismund III Waza (1587-1632) also made a strong impression on the history of Wawel. After a fire in the castle in 1595 the king rebuilt the burned wing of the building in the early Baroque style. The relocation of the royal court to Warsaw was the cause of a slow but nevertheless steady deterioration in the castle’s condition. The monarchs visited Kraków only occasionally. Restoration of the castle was undertaken during the reign of John III Sobieski, the Wettins and Stanislas Augustus to counteract neglect.
After Poland had lost its independence in 1795, the troops of partitioning nations, Russia, Prussia and Austria, subsequently occupied Wawel which finally passed into the hands of the Austrians. The new owners converted the castle and some of the secular buildings into a military hospital, and demolished some others, including churches. After the period of the Free City of Kraków (1815-1846) Wawel was once more annexed by Austria and turned into a citadel dominating the city. By the resolution passed by the Seym of Galicia in 1880, the castle was presented as a residence to the Emperor of Austria Franz Josef I. The Austrian troops left the hill between 1905-1911. At the turn of the 20th century a thorough restoration of the cathedral was conducted, and shortly afterwards a process of restoration of the royal castle began which lasted several decades.
When Poland regained its independence in 1918, the castle served as an official residence of the Head of State, and as a museum of historic interiors. During the Nazi occupation the castle was the residence of the German governor general, Hans Frank. Polish people managed to remove the most valuable objects, including the tapestries and the “Szczerbiec” coronation sword to Canada, from where they returned as late as 1959-1961. At present, the main curators of Wawel are Wawel Royal Castle – State Art Collection and the Metropolitan Basilica Board on Wawel Hill.