History of Germany between 1255 - 1516
For almost twenty years after the death of Conrad IV in 1254, the German princes fail to elect any effective king or emperor. This period is usually known (with a grandiloquence to match the Great Schism in the papacy) as the Great Interregnum. It ended with the election of Rudolf I as German king in 1273. The choice subsequently seems of great significance, because he was the first Habsburg on the German throne. During the next century the electors choose kings from several families.
Charles IV was crowned emperor in Rome in 1355. He made his capital in Prague (he has inherited Bohemia as well as Luxembourg), bringing the city its first period of glory. The imperial dignity remained in Charles's family until 1438, when it is transferred again to the Habsburgs. The real ascendancy of the Habsburgs began when Frederick V, the king of Germany from 1440, was crowned Holy Roman emperor as Frederick III in 1452. The Habsburgs married their way to the power. They began with Austria and then married the princesses from Netherlands, Burgundy, the duchy of Milan, Sicily and finally Spain merging countries under their power including all dominions on the American continent. The highpoint of Habsburg power came under Charles V (1500-58) who ruled over an empire over which the sun never set.
In 1356 Charles IV issues the "Golden Bull" which clarified the new identity which the Holy Roman empire had gradually adopted. It ended papal involvement in the election of a German king, by the simple means of denying Rome's right to approve or reject the electors' choice. The Golden Bull also clarified and formalized the process of election of a German king. The choice was traditionally been in the hands of seven electors, but their identity has varied. In return, by a separate agreement with the pope, Charles abandoned imperial claims in Italy - apart from a title to the kingdom of Lombardy, inherited from Charlemagne.
The fragmented political structure of Germany had certain advantages for the larger German towns. An elected emperor often found it difficult to control virtually independent territories, held by hereditary nobles or by dignitaries of the church. In such circumstances there may had a natural alliance between the emperor and the citizens of a prosperous borough - who frequently had their own grudge against their local feudal overlord. The rich burghers were able to help the emperor with funds or troops for his armies and he was able help burghers with privileges to protect their trade. Gradually, over the centuries, a premier league of German cities began to emerge. Such cities ran their own affairs and make alliances among themselves for mutual benefit, even put armies into the field to enforce their interests. Each of them was ran by a Rat, or council, membership of which is often limited to the leading local families. Imperial cities were inclined to group together in large trading alliances - of which the Hanseatic League is the best known example. A document of 1422 lists 75 free German cities. They included many of the most distinguished places in early German history - Aachen, Cologne, Lübeck, Hamburg, Bremen, Dortmund, Frankfurt am Main, Regensburg, Augsburg, Nuremberg, Ulm. From 1489 all the free cities were formally represented in the imperial diet.
The Hanseatic League was a commercial and defensive confederation of merchant guilds and their market towns (like Lübeck, Rostock and Wismar). It dominated Baltic maritime trade (c. 1400-1800) along the coast of Northern Europe. It stretched from the Baltic to the North Sea and inland during the Late Middle Ages and early modern period.
Around 1350 Germany and almost the whole of Europe were ravaged by the Black Death. Jews were persecuted on religious and economic grounds; many fled to Poland. The Black Death is estimated to have killed 30–60 percent of Europe's population in the 14th century. After the plague and other disasters of the 14th century, the early-modern European society gradually came into being as a result of economic, religious, and political changes. A money economy arose which provoked social discontent among knights and peasants. Gradually, a proto-capitalistic system evolved out of feudalism. The Fugger family gained prominence through commercial and financial activities and became financiers to both ecclesiastical and secular rulers. The knightly classes found their monopoly on arms and military skill undermined by the introduction of mercenary armies and foot soldiers. Predatory activity by "robber knights" became common.
During his reign from 1493 to 1519, Maximilian I tried to reform the Empire. An Imperial supreme court was established, imperial taxes were levied, and the power of the Imperial Diet was increased. The reforms, however, were frustrated by the continued territorial fragmentation of the Empire.
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.