The Goldenes Dachl (Golden Roof) is a landmark structure of Innsbruck, considered the city's most famous symbol. Completed in 1500, the roof was decorated with 2,738 fire-gilded copper tiles for Emperor Maximilian I to mark his wedding to Bianca Maria Sforza. The Emperor and his wife used the balcony to observe festivals, tournaments, and other events that took place in the square below.
The entire oriel is decorated in sculpted reliefs and mural paintings. The first-floor balustrade is adorned with eight sculpted coats of arms, six facing the square and two flanking panels, representing Maximilian's territories. Above the coats of arms are frescoes by Jörg Kölderer, painted in 1500, showing two knights bearing heraldic flags representing the Holy Roman Empire and Tyrol.
The second-floor balustrade is decorated in eight sculpted reliefs, six facing the square and two flanking panels, depicting various images associated with Maximilian's life. The two central reliefs show Maximilian. The one on the left shows the Emperor with his second wife Bianca Maria Sforza on the left holding an apple, and his beloved first wife Maria of Burgundy on the right. The other central relief shows the Emperor with his court jester and his chancellor.
The frescoes that adorn the interior of the loggia were also painted by Jörg Kölderer and show scenes from the aristocratic life of that time.
The building that bears the Goldenes Dachl was constructed by Archduke Friedrich IV in the early 15th century as the residence of the Tyrolean sovereigns. The Goldenes Dachl was designed to serve as a royal box where the Emperor and his imperial entourage could sit in state and enjoy festivals, tournaments, and other events that took place in the square below.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.