The Hofburg is a former Habsburg palace in Innsbruck, and considered one of the three most significant cultural buildings in the country, along with the Hofburg Palace and Schönbrunn Palace in Vienna. The Hofburg is the main building of a large residential complex once used by the Habsburgs that still includes the Noblewomen's Collegiate Foundation, the Silver Chapel, the Hofkirche containing Emperor Maximilian's cenotaph and the Schwarzen Mandern, the Theological University, the Tyrolean Folk Art Museum, Innsbruck Cathedral, the Congress, and the Hofgarten (Court Garden).
The original Hofburg palace was constructed from several elements under Archduke Sigismund around 1460. This structure included sections of medieval fortifications that ran along the eastern city wall. The building incorporated the Rumer Gate, which was later converted into the Heraldic Tower in 1499 by Jörg Kölderer under Emperor Maximilian I. The palace was expanded several times during the next 250 years. Between 1754 and 1773, the Hofburg palace underwent two stages of Baroque structural changes under Empress Maria Theresia: the south tract was constructed (1754–1756) on the Hofgasse according to plans by J. M. Gumpp the Younger, and the main façade was added (1766–1773) on the Rennweg according to plans by C. J. Walter. During this period, the Giants' Hall was completed with ceiling frescoes by F. A. Maulbertsch, and the Imperial Chapel was built (1765) in the room where Maria Theresa's husband Emperor Francis I had died.
Today, the Hofburg contains five themed museum areas: Maria Theresa's Rooms from the eighteenth century, Empress Elisabeth's Apartment from the nineteenth century, a Furniture Museum, an Ancestral Gallery, and a Painting Gallery. These themed museum areas illustrate various aspects of the political and cultural history of the former imperial palace, which remained in the possession of the Habsburgs for more than 450 years.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.