The Imperial Abbey of Kempten was an ecclesiastical state of the Holy Roman Empire for centuries until it was annexed to the Electorate of Bavaria in the course of the German mediatization in 1803.
Located within the former Duchy of Swabia, the Princely Abbey was the second largest ecclesiastical Imperial State of the Swabian Circle by area, after the Prince-Bishopric of Augsburg. According to the 11th-century chronicles by Hermann of Reichenau, the monastery of Kempten dedicated to Virgin Mary and Gordianus and Epimachus was established around 752 under its first abbot Audogar. According to other sources, it was however erected by two Benedictine monks from the Abbey of Saint Gall, Magnus of Füssen and Theodor, who also founded the St Mang's Monastery in Füssen.
The abbey had financial and political support from the ruling Carolingian dynasty, mainly from Hildegard of Vinzgouw, the second wife of Charlemagne, and her son Louis the Pious. It soon became one of the more prominent monasteries in the Carolingian Empire. It was rebuilt in 941 by the abbot Ulrich of Augsburg after Magyar raids.
The status of Imperial immediacy was confirmed by King Henry IV of Germany in 1062. The Kempten abbots assumed the title of a Prince-abbot in the 12th century. In 1213 the Hohenstaufen king Frederick II of Germany vested them with comital privileges in the abbey's territory and in 1218 also ceded the rights of a secular Vogt protector, confirmed by his son King Henry VII in 1224.
Several attempts under their successors Conrad IV and Rudolph I to regain the secular lordship ultimatively failed. The abbey's development of an Imperial estate was accomplished with the bestowing of a single vote in the Imperial Diet in 1548.
By a privilege granted by King Rudolph I, the town of Kempten had freed itself from the authority of the abbot and became a Free imperial city, starting a long rivalry. When during the German Peasants' War in 1525 the Kempten Prince-abbot had to seek shelter within the city walls, he was forced to sell his last property rights in the Imperial City in the so-called “Great Purchase”, marking the start of a tense co-existence of two independent estates bearing the same name next to each other.
More conflict arose after the Imperial city of Kempten from 1527 onwards converted to Protestantism in direct opposition to the Catholic monastery. The citizens signed the 1529 Protestation at Speyer and the 1530 Augsburg Confession. In turn, Kempten Abbey joined the Catholic League in 1609. During the Thirty Years' War, the monastery buildings were burnt to the ground by Swedish troops in 1632.
From 1651, the Kempten Prince-abbot Roman Giel of Gielsberg commissioned a princely residence and the new abbey church St. Lorenz Basilica, one of the first major churches to be built after the war in Germany. Still in 1706, Kempten was the center of a religious controversy, when the abbot confiscated a Reformed church, which provoked King Frederick I of Prussia to confiscate all Benedictine properties until the church was returned.
Emperor Charles VI granted the monastery complex town privileges in 1728, however, an autonomous municipality was not established. In 1775 the abbey ordered the last witchcraft trial in the Holy Roman Empire, when Anna Maria Schwegelin was sentenced to death by decapitation, though the verdict was not enforced.
During the Napoleonic Wars the abbey's territory was occupied by Bavarian troops in 1802 and was formerly dissolved in the subsequent German mediatization. The abbey's territory as well as the Imperial city of Kempten were annexed by Bavaria, in 1819 both territories were merged into a single communal entity within the Kingdom of Bavaria.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.