The Benedictine abbey of Saint Mang was founded in the first half of the 9th century as a proprietary monastery of the Prince-Bishops of Augsburg. The reason for its foundation goes back to the hermit Magnus of Füssen (later Saint Mang) and his Benedictine brother Theodor, both from the Abbey of Saint Gall, who built a cell and an oratory here. The saint"s body, amid miracles, was discovered uncorrupted, a proof of his sanctity, and the veneration of St. Mang was the spiritual basis of the monastery.
The foundation was not however solely spiritually motivated; there were practical political reasons underlying it as well. The monastery"s key position not only on the important medieval road from Augsburg across the Alps to Upper Italy but also in the Füssen Gap (the point where the Lech River breaks out of the Alps) gave it an immense strategic value, which made it of political concern both to the Bishops of Augsburg and to the Holy Roman Emperors.
The history of the abbey in the Middle Ages is principally marked by the efforts of the religious community to maintain a life true to the Rule of St. Benedict amidst the various pressures caused by external social developments. Over time therefore the monks repeatedly embraced various reforms and reforming movements intended to bring about a return to the essentials of the Benedictine life. These reforms mostly resulted in spiritual and economic growth and an increase in the headcount, which in turn brought more building and commissions of artwork.
The energy of the Counter-reformation found lasting expression in the construction of an enormous Baroque abbey complex between 1696 and 1726, commissioned by Abbot Gerhard Oberleitner (1696-1714), which still today, along with the High Castle (Hohe Schloss), characterises the town of Füssen.
The architect Johann Jakob Herkomer (1652-1717) succeeded in turning the irregular medieval abbey premises into a symmetrically organised complex of buildings complex. The transformation of the medieval basilica into a Baroque church based on Venetian models was intended to be an architectural symbol of the veneration of Saint Magnus. The entire church represents an enormous reliquary. For the first time in South German Baroque construction the legend of the local saint inspires the suite of frescoes throughout the entire church. The community at the time also set out to make the new church the envy of connoisseurs for the quality of its artworks. Among the artists who contributed various forms of decoration for the building were Anton Sturm, Franz Georg Hermann, Jakob Hiebeler and Paul Zeiller, whose only extant oil paintings are in the Chapter Hall.
Although the abbey was never able to obtain the independence, it had a decisive influence as a centre of lordship and economy, cultural and faith life, on Füssen and the whole region.
On 11 December 1802, during the secularisation that followed the Napoleonic Wars and the Peace of Lunéville, the princes of Oettingen-Wallerstein were awarded possession of St. Mang. On 15 January 1803 Princess Wilhelmine ordered Abbot Aemilian Hafner to dissolve the abbey and vacate the premises by 1 March of that year.
The contents of the library were shipped off to the new owners down the Lech on rafts. Most of the items are now in the library of the University of Augsburg, except for a small collection of especially valuable manuscripts, which are in the Augsburg Diocesan Archives.
In 1837 the former abbey church was transferred as a gift to the parish of Füssen. In 1839 the Royal Bavarian chamberlain, Christoph Friedrich von Ponickau, bought the remaining lordship of St. Mang. In 1909 the town of Füssen acquired the Ponickau estate, including the former abbey buildings (apart from the church).
The north wing was used as the town hall. In the south wing the Füssen Town Museum is now located, with displays on the history of the abbey and of the town, particularly of the traditional manufacture of lutes and violins in Füssen. It is also possible to view the Baroque reception rooms of the abbey in the museum.References:
La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.
In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.