Minorite Monastery in Český Krumlov (officially Monastery of the Order of the Knights of the Cross with a Red Star) was founded in 1350 by Peter I of Rosenberg and his wife Kateřina as a common monastery of Minorites and Clare nuns, with a common church. From the end of the 14th century, the complex also included a house for pious laic women, called beguines. The stay of the Clare nuns was brought to an end by reforms of Emperor Joseph II in 1785, but the Minorites stayed in the monastery until as late as 1950. After that the monastery premises were used for secular purposes. As far as the Clare Convent is concerned, this situation has lasted until today, while the remaining part of the complex was acquired by the Order of the Knights of the Cross with a Red Star.
The monastery area is entered through a gate with the coat-of-arms of the Knights of the Cross, behind which a small park called Tramín is situated.
The monastery Church of Corpus Christi and St. Mary in Pain was consecrated in 1358, and in the years 1649-1681 it underwent a Baroque rebuilding. The interior of the church is a unique gallery of the Baroque church arts. The high altar was made by the order of the prince Johann Christian von Eggenberg and his wife Eleonore in the years 1679-1682. Their joint coat-of-arms is situated in the middle part of the altar. The altar painting by Matyáš Leithner depicts the Virgin Mary with Christ and St. Francis, and the painting on the extension shows God the Father giving his blessing. The early Renaissance architecture of the altar is completed with statues by the Eggenberg sculptor Jan Worath.
An outstanding work of woodcarving is the Baroque pulpit from 1746. Its oratory is adorned with a gilded relief depicting scenes from the life of St. Francis, and there is a sculpture of the Annunciation of the Virgin Mary encompassed by clouds and rays of light above the canopy. The attic of the canopy has the unified coat-of-arms of the donors: Prince Joseph Adam von Schwarzenberg and his wife Maria Theresia von Liechtenstein.
Another noteworthy part is the early Baroque altar of the Virgin Mary from the second half of the 17th century, situated at the southern wall of the church. It is adorned with a relief of the Coronation of the Virgin Mary and statues of St. Benedict, Bernard and St. John Evangelist.
The southern part of the church is adjoined by monastery buildings. Their most important part is the cloister from around 1500. It is vaulted by a tracery vault and its northern wing is made up by a unique two-nave space divided by spiralled columns. In the middle of the western wing is the entrance to St. Wolfgang’s Chapel, consecrated in 1491. There are preserved partly Gothic wall and partly Baroque paintings from 1781 presenting scenes from St. Wolfgang’s life.
Another interesting tombstone is placed in the cloister, on a wall neighbouring with the monastery church. It is a tombstone belonging to the family of Michael Antonín of Ebbersbach, who lived at No. 77 Široká Street and was employed as an alchemist at the court of the Krumlov ruler Wilhelm of Rosenberg. After Wilhelm’s death in 1592, owing to fraud, he was put into castle gaol, where he died in 1593.
On the walls of the cloister hang paintings from the mid-17th century depicting scenes from the life of St. Francis, and in the eastern wing is installed part of the treasure of the Order of the Knights of the Cross. The inner walls of the cloister have windows with lavish late Gothic traceries opening into the „Paradise Courtyard“. In 1686, the Chapel of St. Mary of Einsiedeln was establi-shed in its middle, based on the model of the famous pilgrimage chapel in the Swiss canton of Schwyz. Above the entrance to the chapel the joint coat-of-arms of its founders, prince Johann Christian von Eggenberg and his wife Marie Ernestine, née von Schwarzenberg, is situated. In addition, there is an altar with the statue of the Black Madonna of Einsiedeln inside the chapel, dating from the second half of the 17th century.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.