The belfry of Tournai is a freestanding bell tower of medieval origin, 72 metres in height with a 256-step stairway. This landmark building is one of a set of belfries of Belgium and France registered on the UNESCO World Heritage List.
Construction of the belfry began around 1188 when King Philip Augustus of France granted Tournai its town charter, conferring among other privileges the right to mount a communal bell to ring out signals to the townsfolk.
The tower in its original form was evocative of the feudal keep, with a square cross section and crenelated parapet. It served in part as a watchtower for spotting fires and enemies. The growing city saw fit to expand the belfry in 1294, raising it by an additional stage, and buttressing its corners with four polygonal towerlets. A soldier statue was placed atop each towerlet, and a dragon icon surmounted the entire structure. The dragon, symbol of power and vigilance, also adorns other old tower tops in Belgium, including those of the Cloth Hall of Ypres and the belfry of Ghent.
A fire damaged the building in 1391. In the following years, the city obtained new bells to replace the ruined ones, and affixed gilded decorations to the newly restored top part of the tower: mermen, banners, and a new dragon. The largest bell of this period, called Bancloque, and the fire bell or Timbre, have been preserved to this day. A carillon was added in 1535.
In addition to its other roles, the belfry also served as a jail; some of its chambers housed prisoners until 1827.
The building underwent a major restoration in the mid-19th century. Another renovation campaign began in 1992, and lasted roughly a decade.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.