Göttweig Abbey was founded as a monastery of canons regular by Blessed Altmann, Bishop of Passau. The high altar of the church was dedicated in 1072, but the monastery itself not until 1083: the foundation charter, dated 9 September 1083, is still preserved in the abbey archives.

By 1094 the discipline of the community had become so lax that Bishop Ulrich of Passau, with the permission of Pope Urban II, introduced the Rule of St. Benedict. Prior Hartmann of St. Blaise's Abbey in the Black Forest was elected abbot. He brought with him from St. Blaise's a number of chosen monks, among whom were Blessed Wirnto and Blessed Berthold, later abbots of Formbach and Garsten respectively. Under Hartmann (1094–1114) Göttweig became a famous seat of learning and strict monastic observance. He founded a monastic school, organized a library, and at the foot of the hill built a nunnery where it is believed that Ava, the earliest German language poetess known by name (d. 1127), lived as an anchorite. The nunnery, which was afterwards transferred to the top of the hill, continued to exist until 1557.

During the 15th and 16th centuries however the abbey declined so rapidly that between 1556 and 1564 it had no abbot at all, and in 1564 not a single monk was left here. At this crisis an imperial deputation arrived at Göttweig, and elected Michael Herrlich, a monk of Melk Abbey, as abbot. The new abbot, who held his office until 1604, restored the monastery spiritually and financially, and rebuilt it after it had been almost entirely destroyed by fire in 1580.

Abbots distinguished during the Reformation were George Falb (1612–1631) and David Corner (1631–1648), who successfully opposed the spread of Protestantism in the district.

In 1718 the monastery burnt down and was rebuilt on a grander scale during the abbacy of Gottfried Bessel (1714-1749) to designs by Johann Lucas von Hildebrandt inspired by the Escorial, a scheme so lavish that Abbot Gottfried was nearly deposed because of it. The fresco decorating the imperial staircase is considered a masterpiece of Baroque architecture in Austria. Executed by Paul Troger in 1739, it represents the Holy Roman Emperor Charles VI as Apollo.

The abbey has a library of 130,000 books and manuscripts, and a particularly important collection of religious engravings, besides valuable collections of coins, antiquities, musical manuscripts and natural history, all of which survived the dangers of World War II and its immediate aftermath almost without loss.

References:

Comments

Your name



Details

Founded: 1083
Category: Religious sites in Austria

Rating

4.6/5 (based on Google user reviews)

User Reviews

Dallas Ervin (2 years ago)
Very beautiful Benedictine Abby. The wall and ceiling murals are exquisite.
Dallas Ervin (3 years ago)
A very beautiful Abbott Monestary. Well worth the visit.
Mihai Bojonca (3 years ago)
A place very rich in history, very well maintained, beautiful scenery. Worth visiting and learning about its place in history.
Walter Atigian (3 years ago)
A tour of this location was arranged through Viking Cruise Line and it was one of the most remarkable sites we visited. The location high atop a hill overlooking the beautiful valley and town below is breathtaking. The church and abbey interiors are spectacular plus their apricot wine and jams are delicious. This is a place you won't soon forget and one we would like to return to.
Jeffrey Svarverud (3 years ago)
A beautiful functioning abbey. Today they abbey manages a large forest with timber production, a winner and they are famous for their apricot products. A beautiful facility with wonderful frescoes and other items. This is the only place I have seen giant Red wood trees over 100 years old. The seeds were brought back from America by one of the monks that visited there. Truly a magical place.
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.