Wachau valley cultural landscape
Melk Abbey
Melk Abbey is a Benedictine abbey on a rocky outcrop overlooking the Danube river, adjoining the Wachau valley. The abbey contains the tomb of Saint Coloman of Stockerau and the remains of several members of the House of Babenberg, Austria"s first ruling dynasty. The abbey was founded in 1089 when Leopold II, Margrave of Austria gave one of his castles to Benedictine monks from Lambach Abbey. A monastic school was f ...Aggstein Castle
Burgruine Aggstein is the remnant of a castle on the right bank of the Danube, north of Melk. According to archaeological excavations of the foundations of the castle it has been inferred that the castle was built in the early part of the 12th century. The castle was built by Manegold III Aggsbach Getbeen of the Kuenringer family descent and his son Aggstein Manegold IV inherited it as a fiefdom of Bavaria. They started l ...Göttweig Abbey
Göttweig Abbey was founded as a monastery of canons regular by Blessed Altmann, Bishop of Passau. The high altar of the church was dedicated in 1072, but the monastery itself not until 1083: the foundation charter, dated 9 September 1083, is still preserved in the abbey archives. By 1094 the discipline of the community had become so lax that Bishop Ulrich of Passau, with the permission of Pope Urban II, introduced t ...Schallaburg Castle
The central part of the Schallaburg Castle was built in the German Renaissance Age, beginning around 1540, by the Losenstein dynasty. The castle is combination of a Romanesque residential castle and a Gothic chapel, patterned in the Italian Renaissance style. Aesthetically built, it has a well-decorated two-storied arcaded court with elegant cantilevered staircases and a courtyard. The decorations are in terracotta mosaic ...Dürnstein Castle Ruins
The city of Dürnstein and Dürnstein castle ruin are connected by a wall. The castle was built between 1140-1145 by Hadmar I Kuenring and blasted by Sweden under General Torstenson in 1645. You can see a model of the city and the ruins at Dürnstein Abbey. Dürnstein castle is known from the legend about Richard the Lionheart. The legend tells, that the English King Richard the Lionheart tore up the Aust ...Piarist church
Gothic Piarist church in Krems was built in 1014. It was refurbished in mid-15th century. Its choir was consecrated in 1457 and later sanctified again in 1508 following the adaptations. Its frescoes and altar are credited to the famous artist M. J. Schmidt in Baroque architectural style. The church was also the theological college of the Piarists between 1636 and 1641.Steiner Tor
Steiner Tor is a-preserved gate, originally built in the late 15th century but refashioned in the Baroque style in the city of Krems an der Donau, in the Wachau valley. It is considered the symbol of the city. Until the last third of the 19th century, the city of Krems was surrounded by a wall. This was systematically razed, and three gates were also removed. From 2005, celebrating the 700-year anniversary of the city rig ...Hinterhaus Castle Ruins
The ruins of the Hinterhaus Castle originate from the 12th century. The castle dates back to the time of Kuenringers rule when it served as a strategic stronghold. From here they were able to rule the entire Wachau valley. Touring the ruins with the famous Red Gate gives visitors a good impression of what medieval defence methods were like. The ruins still offers visitors a fantastic view of the Danube river even today.Schönbühel Castle
Schönbühel castle origins date from the early 12th century. The castle is built on rock approximately 40 metres above the level of the river Danube. A Roman fortress may have stood there before. The castle was begun in the early 12th century by Marchwardus de Schoenbuchele as a defensive fortress. When his descendant Ulrich von Schonpihel died at the beginning of the 14th century, the family was extinguished. Th ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.