Millstatt Abbey, established by Benedictine monks about 1070, is ranked among the most important Romanesque buildings in the state of Carinthia. The abbey prospered during its early years, enjoying special papal protection, again confirmed by Pope Alexander III in an 1177 deed; it was however never officially exempt and remained under the overlordship of the Archbishops of Salzburg. The premises included an adjacent nunnery and a well-known scriptorium, where the Benedictine monks left numerous manuscripts, though the most famous Middle High German Millstatt Manuscript probably did not originate here. The abbey even included a nunnery, which was dissolved in the 15th century. In 1245 the abbot of Millstatt even received the pontifical vestments from the Salzburg Archbishop.
At the same time however, the long decay of the Benedictine monastery began, enhanced through the Great Interregnum in the Holy Roman Empire after the ban of the last Hohenstaufen Emperor Frederick II and the struggles of the Meinhardiner with the rising Habsburgs, who finally were vested with Carinthia upon the death of Duke Henry VI in 1335.
At this time the monastic community comprised only about ten monks; Emperor Frederick found the morals degenerated, the buildings decayed and the abbot inept. He travelled to Rome and on 1 January 1469 reached a papal bull by Pope Paul II, whereby he established the military order of the Knights of Saint George in order to fight the invading troops of the Ottoman Empire. Against the protest by the Salzburg Archbishop, the order was vested with the buildings and assets of Millstatt Abbey, while the Benedictine monastery was disestablished with the handover ceremony of May 14.
Millstatt was heavily devastated by the Turks on their 1478 campaign, followed by the Hungarian troops of Emperor Frederick's long-time rival Matthias Corvinus in 1487.
In 1598 Archduke Ferdinand II of Inner Austria vested the Society of Jesus at Graz with Millstatt. In the course of the Counter-Reformation, the Jesuits built up a college at the Styrian capital (the present-day University of Graz), that was to be financed with the income of the Millstatt estates. The monks soon became disliked by the local population for their stern measures to lead the subjects back to the Catholic confession and especially for their unyielding enforcement of public charges. In 1737 the displeasure culminated in open revolt, when numerous peasants ganged up and stormed the monastery. Remote valleys remained centres of Crypto-protestantism.
The rule of the Jesuits came to a sudden end, when the order was suppressed by Pope Clement XIV in 1773. The monks had to leave Millstatt and their estates passed to the public administration of the Habsburg Monarchy.
The monastery building, now parish church of Christ the Savior and All Saints, was erected in the second quarter of the 12th century. It replaced an earlier church from the days of the Carolingian dynasty, of which some cut stone slabs remained in secondary utilization. The westwork with the characteristic twin steeples was attached between 1166 and 1177, the Baroque onion domes about 1670. Underneath the towers the entrance hall has a Romanesque rib vault and a fresco from 1428 showing the Passion of Christ.
Seven arches form the Romanesque portal from about 1170 with a manifold figurative decoration. The nave itself is a Romanesque basilica, while on several piers are frescoes from about 1430 and the Gothic apse as well as the lierne vault with 149 coats of arms date from 1516. The Baroque high altar was manufactured under the Jesuits in 1648, put on the wall to the right is now a large fresco of the Last Judgement from about 1515, which had to be removed from its original place on the outside wall of the westwork. Two chapels at the north and at the south side with the tombstones of the first two Grand Masters of the order of St. George were added between 1490 and 1505.
In the Romanesque cloister south of the church the capitals of some columns date back to the 12th century. It was furnished with a Late Gothic groin vault and frescoes of the Madonna about 1500. The Renaissance monastery buildings with their arcades are situated to the west and the south of the courtyard. From the abbey leads a Way of the Cross up to the Baroque chapel of Calvary hill, a heritage of the Jesuits as well as, in the east of the town, the High Cross monument from the 18th century.
Since 1977 the church is a property of the local parish of the Gurk diocese, while all other buildings of the former abbey belong to the Austrian state and are administrated by the Austrian State Forestry Commission.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.