The Monastery of Ostrog is a monastery of the Serbian Orthodox Church sitatued against an almost vertical background, high up in the large rock of Ostroška Greda. It is dedicated to Saint Basil of Ostrog, who was buried here. Ostrog monastery is the most popular pilgrimage place in Montenegro.
The Monastery was founded by Vasilije, the Metropolitan Bishop of Herzegovina in the 17th century. He died there in 1671 and some years later he was glorified. His body is enshrined in a reliquary kept in the cave-church dedicated to the Presentation of the Mother of God to the Temple.
The present-day look was given to the Monastery in 1923-1926, after a fire which had destroyed the major part of the complex. Fortunately, the two little cave-churches were spared and they are the key areas of the monument. The frescoes in the Church of the Presentation were created towards the end of the 17th century. The other church, dedicated to the Holy Cross, is placed within a cave on the upper level of the monastery and was painted by master Radul, who successfully coped with the natural shapes of the cave and laid the frescoes immediately on the surface of the rock and the south wall. Around the church are the monastic residences, which together with the church building and the scenery make this monument outstandingly beautiful.
The Orthodox monastery of Ostrog is one of the most frequently visited on the Balkans. It attracts over 100,000 visitors a year. It is visited by believers from all parts of the world, either individually or in groups. It represents the meeting place of all confessions: the Orthodox, the Catholics and the Muslims. According to the stories of pilgrims, by praying by his body, many have been cured and helped in lessening the difficulties in their lives.
The upper monastery houses the Church of the Presentation and the Church of the Holy Cross. Saint Basil of Ostrog's relics lie in the Church of the Presentation. Also of interest is the vine which grows out of the rock. It's said that it's a miracle because nothing should be able to grow out of the sheer rock face.
The lower monastery centers around the Church of the Holy Trinity that was built in 1824. It also makes up most of the monk residences. There are dorm rooms available for pilgrims here too.
It is traditional for pilgrims to walk the 3km from the lower monastery to the upper monastery barefoot.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.