Maria Magdalena Church

Stockholm, Sweden

The history of Maria Magdalena Church dates back to the 1350s when King Magnus Eriksson with the permission of Pope Clement VI had a funeral chapel built on the location and dedicated it to Mary Magdalene. When Gustav Vasa liberated Stockholm in the early 1520s, his troops led by Peder Fredag encamped in the chapel and suffered severe losses when the troops of Christian II of Denmark attacked from the city. This might have been one of the reasons Vasa had all churches, monasteries, and chapels on the ridges surrounding the city destroyed after the introduction of Protestantism in 1527, including the chapel of Mary Magdalene. However, his son King John III started the construction of a new church on the location in 1588. His death in 1592 caused construction work to halt, and the church remained uncompleted until 1634.

Both Nicodemus Tessin the Elder and the Younger gave the church its Baroque appearance. The spire of the former, however, inaugurated in 1676 and according to himself the most beautiful spire in Stockholm, was destroyed in a fire in 1759 together with some 300 buildings in the neighbourhood. Superintendent Carl Johan Cronstedt was commissioned to rebuild the church and had his task completed in 1763. An interior restoration was made in 1927 and the exterior yellow colour was ameliorated in 1986.

The church has a nave but no aisles. The painting of the high altar is the Adoration of the Shepherds by Louis Masreliez from around 1800. The pulpit, the Baroque design of Carl Johan Cronstedt, was inaugurated in 1763 and carries a medallion with the portrait of Mary Magdalene. The front of the organ was designed by Carl Fredrik Adelcrantz in 1774 while the present 50-stop organ is from 1927. A second organ was added in 1986 and in the choir is a third smaller organ.

The baptismal font dates back to 1638 and among the sacramental vessels which survived the fire in 1759, is the oldest effects of the church - a sacramental pan in copper with capital inscriptions. Among the epitaphs in the church are one dedicate to Christopher Polhem and another to Carl Michael Bellman. Under the church are older sepulchral chambers, the burial chapel of which today serves parishes of the Estonian-Finnish Orthodox Church and the Russian Orthodox Church.

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Details

Founded: 1588-1634
Category: Religious sites in Sweden
Historical period: Early Vasa Era (Sweden)

Rating

4.4/5 (based on Google user reviews)

User Reviews

Andrew Cheese (2 years ago)
Free to go inside. Wonderful architecture. Right next to tunnelbana station and bus stops.
nenita persson (3 years ago)
Famous city. Stockholm the church where famous and rich people burried
Cường Trần (3 years ago)
Beautiful church in town.
AOK - Plays (3 years ago)
So cool!
Haven Jimerson (4 years ago)
It is a very plain example of a cathedral. Ornate indeed but not exceptional
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.