History of Sweden between 1523 - 1610
The Early Vasa era is a period that in Swedish history lasted between 1523–1611. It began with the reconquest of Stockholm by Gustav Vasa and his men from the Danes in 1523, and Sweden's consequent abandonment of the Kalmar Union, and continued with the reign of Gustav's sons Eric XIV, John III, John's son Sigismund, and finally Gustav's youngest son Charles IX.
In 1520, Stockholm was taken by Christian II of Denmark and became the scene of the Stockholm Bloodbath. By 1521, Gustav Eriksson, a nobleman and relative of Sten Sture the Elder, managed to gather troops from Dalarna in north-west Sweden and help from Lübeck, with the purpose of defeating the Danes. In August 1521, his men elected him their monarch. The Swedish War of Liberation started, and would last until the capture of Stockholm, in June 1523. Gustav Vasa then consolidated his rule against claims from Denmark.
Tax reforms took place in 1538 and 1558, whereby multiple complex taxes on independent farmers were simplified and standardized throughout the district; tax assessments per farm were adjusted to reflect ability to pay. A war with Luebeck in 1535 resulted in the expulsion of the Hanseatic traders, who previously had had a monopoly of foreign trade. With its own businessmen in charge Sweden's economic strength grew rapidly. Sweden now built the first modern army in Europe, supported by a sophisticated tax system and government bureaucracy. Gustavus proclaimed the Swedish crown hereditary in his family, the house of Vasa. It ruled Sweden (1523–1654) and Poland (1587–1668).
After Gustav's death, his oldest son Eric XIV ascended the throne. His regency was marked by Sweden's entrance into the Livonian War and the Northern Seven Years' War, and the mutual relation between his developing mental disorder and the opposition with the aristocracy, leading to the Sture Murders (1567) and the imprisonment of his brother John (III), who was married to Catherine Jagiellonica, the sister of Sigismund II of Poland. A magnates' uprising led by John led to Erik's deposition and the kingship of John, followed by the regency of John's son Sigismund. Sigismund however was not able to defend the throne against Gustav's youngest son Charles (IX).
Gustav's reign was marked by internal political and religious reforms, including the Protestant reformation and a unification of the provinces. At the death of Gustav of 1560, he was succeeded by his oldest son Eric. Eric was intelligent and skilled, but was in a constant strain with his brother and other noblemen. He engaged in warfare against Denmark, Russia and Poland, but suffered periods of insanity in 1567. In 1568 he was dethroned and succeeded by his brother John. John stabilized the international situation and made peace. He also wanted to partially restore Roman Catholicism but the idea did not come through in the end.
At the death of John in 1592, his son Sigismund succeeded him. Sigismund was at that time already king of the Polish throne, through his mother, and he would rule Poland from 1587 to 1632. He set up regency and continued to reside in Poland. On learning about the Uppsala Synod, that finally declared Sweden's Lutheran doctrines, he returned home to protest. He found that the Riksdag of the Estates had already dethroned him and replaced him by Gustav Vasa's youngest son, his uncle, Charles IX. A brief civil war ensued that Sigismund lost in 1598, where after he fled the country never to return.
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.