History of Sweden between 1523 - 1610
The Early Vasa era is a period that in Swedish history lasted between 1523–1611. It began with the reconquest of Stockholm by Gustav Vasa and his men from the Danes in 1523, and Sweden's consequent abandonment of the Kalmar Union, and continued with the reign of Gustav's sons Eric XIV, John III, John's son Sigismund, and finally Gustav's youngest son Charles IX.
In 1520, Stockholm was taken by Christian II of Denmark and became the scene of the Stockholm Bloodbath. By 1521, Gustav Eriksson, a nobleman and relative of Sten Sture the Elder, managed to gather troops from Dalarna in north-west Sweden and help from Lübeck, with the purpose of defeating the Danes. In August 1521, his men elected him their monarch. The Swedish War of Liberation started, and would last until the capture of Stockholm, in June 1523. Gustav Vasa then consolidated his rule against claims from Denmark.
Tax reforms took place in 1538 and 1558, whereby multiple complex taxes on independent farmers were simplified and standardized throughout the district; tax assessments per farm were adjusted to reflect ability to pay. A war with Luebeck in 1535 resulted in the expulsion of the Hanseatic traders, who previously had had a monopoly of foreign trade. With its own businessmen in charge Sweden's economic strength grew rapidly. Sweden now built the first modern army in Europe, supported by a sophisticated tax system and government bureaucracy. Gustavus proclaimed the Swedish crown hereditary in his family, the house of Vasa. It ruled Sweden (1523–1654) and Poland (1587–1668).
After Gustav's death, his oldest son Eric XIV ascended the throne. His regency was marked by Sweden's entrance into the Livonian War and the Northern Seven Years' War, and the mutual relation between his developing mental disorder and the opposition with the aristocracy, leading to the Sture Murders (1567) and the imprisonment of his brother John (III), who was married to Catherine Jagiellonica, the sister of Sigismund II of Poland. A magnates' uprising led by John led to Erik's deposition and the kingship of John, followed by the regency of John's son Sigismund. Sigismund however was not able to defend the throne against Gustav's youngest son Charles (IX).
Gustav's reign was marked by internal political and religious reforms, including the Protestant reformation and a unification of the provinces. At the death of Gustav of 1560, he was succeeded by his oldest son Eric. Eric was intelligent and skilled, but was in a constant strain with his brother and other noblemen. He engaged in warfare against Denmark, Russia and Poland, but suffered periods of insanity in 1567. In 1568 he was dethroned and succeeded by his brother John. John stabilized the international situation and made peace. He also wanted to partially restore Roman Catholicism but the idea did not come through in the end.
At the death of John in 1592, his son Sigismund succeeded him. Sigismund was at that time already king of the Polish throne, through his mother, and he would rule Poland from 1587 to 1632. He set up regency and continued to reside in Poland. On learning about the Uppsala Synod, that finally declared Sweden's Lutheran doctrines, he returned home to protest. He found that the Riksdag of the Estates had already dethroned him and replaced him by Gustav Vasa's youngest son, his uncle, Charles IX. A brief civil war ensued that Sigismund lost in 1598, where after he fled the country never to return.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.