History of Sweden between 1523 - 1610
The Early Vasa era is a period that in Swedish history lasted between 1523–1611. It began with the reconquest of Stockholm by Gustav Vasa and his men from the Danes in 1523, and Sweden's consequent abandonment of the Kalmar Union, and continued with the reign of Gustav's sons Eric XIV, John III, John's son Sigismund, and finally Gustav's youngest son Charles IX.
In 1520, Stockholm was taken by Christian II of Denmark and became the scene of the Stockholm Bloodbath. By 1521, Gustav Eriksson, a nobleman and relative of Sten Sture the Elder, managed to gather troops from Dalarna in north-west Sweden and help from Lübeck, with the purpose of defeating the Danes. In August 1521, his men elected him their monarch. The Swedish War of Liberation started, and would last until the capture of Stockholm, in June 1523. Gustav Vasa then consolidated his rule against claims from Denmark.
Tax reforms took place in 1538 and 1558, whereby multiple complex taxes on independent farmers were simplified and standardized throughout the district; tax assessments per farm were adjusted to reflect ability to pay. A war with Luebeck in 1535 resulted in the expulsion of the Hanseatic traders, who previously had had a monopoly of foreign trade. With its own businessmen in charge Sweden's economic strength grew rapidly. Sweden now built the first modern army in Europe, supported by a sophisticated tax system and government bureaucracy. Gustavus proclaimed the Swedish crown hereditary in his family, the house of Vasa. It ruled Sweden (1523–1654) and Poland (1587–1668).
After Gustav's death, his oldest son Eric XIV ascended the throne. His regency was marked by Sweden's entrance into the Livonian War and the Northern Seven Years' War, and the mutual relation between his developing mental disorder and the opposition with the aristocracy, leading to the Sture Murders (1567) and the imprisonment of his brother John (III), who was married to Catherine Jagiellonica, the sister of Sigismund II of Poland. A magnates' uprising led by John led to Erik's deposition and the kingship of John, followed by the regency of John's son Sigismund. Sigismund however was not able to defend the throne against Gustav's youngest son Charles (IX).
Gustav's reign was marked by internal political and religious reforms, including the Protestant reformation and a unification of the provinces. At the death of Gustav of 1560, he was succeeded by his oldest son Eric. Eric was intelligent and skilled, but was in a constant strain with his brother and other noblemen. He engaged in warfare against Denmark, Russia and Poland, but suffered periods of insanity in 1567. In 1568 he was dethroned and succeeded by his brother John. John stabilized the international situation and made peace. He also wanted to partially restore Roman Catholicism but the idea did not come through in the end.
At the death of John in 1592, his son Sigismund succeeded him. Sigismund was at that time already king of the Polish throne, through his mother, and he would rule Poland from 1587 to 1632. He set up regency and continued to reside in Poland. On learning about the Uppsala Synod, that finally declared Sweden's Lutheran doctrines, he returned home to protest. He found that the Riksdag of the Estates had already dethroned him and replaced him by Gustav Vasa's youngest son, his uncle, Charles IX. A brief civil war ensued that Sigismund lost in 1598, where after he fled the country never to return.
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.