Engelsberg Ironworks in Västmanland was constructed in 1681 and developed into one of the world's most modern ironworks in the period 1700-1800. The property comprises the mansion and park, works offices, workers' homes, and industrial buildings. Engelsberg is the only ironworks in Sweden that still preserves the buildings and most of the technical equipment. Engelsberg Ironworks was inscribed on the World Heritage List in 1993.
Iron production at Engelsberg goes back to the Middle Ages, when mine-owning farmers achieved efficiency in the use of the natural riches of the Bergslagen area. It was in the 18th century, however, that Engelsberg could definitely be ranked among the most important ironworks in Sweden and Europe. The works, which was ultramodern for its time, extracted and worked iron. The ore came from the Bergslagen mines, while the charcoal, which was crucial for heating the material, came from nearby forests.
Engelsberg Ironworks eventually consisted of about fifty different buildings. Besides the log-insulated smelting house and the hammer forge there is also a weighing house where the charcoal and ore were weighed. In the day workers' building, or the "inn" as it was also called, those who worked by the day could buy spirits and find accommodation. In 1917 a Lancashire forge with a rolling mill was built. The property also comprises two works offices, the gardener's house, slagstone towers, the grain store, workers' housing, and the byre. Engelsberg Ironworks is largely preserved as it looked after the last rebuilding in 1870. Particularly unique features are the blast furnace and the forge where the waterwheel, crusher, blower, and hammer still work.
For most of the eighteenth century Engelsberg Ironworks was owned by the Söderhielm family and in the nineteenth century by the Timm family. The works was sold in 1916 to Consul General Axel Ax:son Johnson, who put it under the administration of Avesta Ironworks. Three years later operations ceased. Engelsberg Ironworks is now owned by Nordstjernan AB, who restored the property in the 1970s with the aid of the National Heritage Board. In summer Engelsberg Ironworks is open to the public.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.