Olšany Cemeteries is the largest graveyard in Prague, once having as many as two million burials. The graveyard is particularly noted for its many remarkable art nouveau monuments.
The cemeteries were created in 1680 to accommodate plague victims who died en masse in Prague and needed to be buried quickly. In 1787, when the plague again struck the city, Emperor Joseph II banned the burial of bodies within Prague city limits and Olšany Cemeteries were declared the central graveyard for hygiene purposes.
The Olšany necropolis consists of twelve cemeteries, including, i.a., an Orthodox and a tiny Muslim section, the largest Jewish cemetery in the Czech Republic and military burial grounds. Among the thousands of military personnel buried at Olšany, there are Russian soldiers and officers from the Napoleonic Wars, members of the Czechoslovak Legion, Czechoslovak soldiers, officers and pilots who fought at the Eastern and Western Front and in North Africa during the Second World War as well as male and female members of the Soviet and Commonwealth (including British, Canadian, South African, Greek and Turkish Cypriot and Polish) armed forces who died for the freedom of Czechoslovakia in 1944-1945, including POWs.
Till this day there is evidence of 230,000 people buried, 65,000 grave sites, 200 chapel graves and six columbariums in Olšany Cemeteries.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.