The monastery of Santo Domingo de Silos dates back to the Visigothic period of the 7th century. In the 10th century, the abbey was called San Sebastián de Silos, but acquired its current name when Santo Domingo was entrusted to renovate the abbey by Fernando the Great, King of Castile and León. The abbot designed the church to have a central nave with two side aisles and five chapels attached to its apse and transept. When Santo Domingo died in 1073, work on the church and the cloister was handed over to Abbot Fortunius, who saw the rest of the construction to its completion. The church was subsequently rebuilt by the neoclassical architect Ventura Rodríguez.
In 1835 the abbey of Silos was closed, along with other monasteries in Spain. Benedictine monks from Solesmes in France revived the foundation in 1880.
The two-storey cloister of the monastery, which has large capitals with carved scenes, and also relief panels, is considered a masterpiece of Romanesque art. The capitals in the lower cloister are decorated with dragons, centaurs, lattices, and mermaids. There is also an important Romanesque free-standing enthroned Madonna and Child. The cloisters are the only surviving part of the monastery that hasn't changed since its inception. The cloister is an angled rectangular shape with 16 semi-circular arches on the north and south sides and 14 semi-circular arches on the west and east sides. The lower storey was begun during the last quarter of the 11th century and completed in the second half of the 12th century. The lower storey's date derives from an epitaph of the eponymous Santo Domingo, who died in 1073, which is located on the abacus of a group of four capitals in the north gallery. The cloister was dedicated on September 29, 1088. Additionally, the upper story of the cloister, which was placed upon the wooden vaulting of the first story, was completed during the 12th century.
Together with the library of Toledo Cathedral, the Silos Library was the main repository of liturgical manuscripts of the Mozarabic rite until many were auctioned in 1878. The library still contains the Missal of Silos, the oldest Western manuscript on paper. There is a historic pharmacy with a specialist library.
The cloisters and pharmacy are open to the public. Visitors are also able to attend services such as vespers in the abbey church. Access to the library is restricted to researchers.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.