The Primate Cathedral of Saint Mary of Toledo is one of the three 13th-century High Gothic cathedrals in Spain and is considered to be the masterpiece of the Gothic style in Spain. It was begun in 1226 under the rule of Ferdinand III and the last Gothic contributions were made in 1493 when the vaults of the central nave were finished during the time of the Catholic Monarchs.
It was modeled after the Bourges Cathedral, although its five naves plan is a consequence of the constructors' intention to cover all of the sacred space of the former city mosque with the cathedral, and of the former sahn with the cloister. It also combines some characteristics of the Mudéjar style, mainly in the cloister, with the presence of multifoiled arches in the triforium. The spectacular incorporation of light and the structural achievements of the ambulatory vaults are some of its more remarkable aspects.
The polychromatic stained glass windows date back to the 14th-16th centuries. The altarpiece in the main chapel has five sections, depicting scenes from the New Testament, along with life-sized polychromatic sculptures made of gilded wood. It was commissioned by Cardinal Cisneros and made between 1497 and 1504. The 15th century Santiago Chapel, has a flamboyant Gothic style and houses the sarcophagi of Alvaro de Luna and his wife Juana de Pimentel. The impressive choir is considered as one of the grandest in all Christendom. The grille that surrounds the choir is by Domingo de Cespedes. The lower choir stalls were begun in the 15th century depicting scenes of the surrender of cities and fortresses up until the conquest of Granada. The upper choir stalls are made up of 72 ceremonial chairs that were designed by Alonso de Berruguete and Felipe Vigarni, in the 16th century.
The so called 'Ochavo' is a large sumptuous room from the 16th century dedicated to the martyrs and witnesses of Christ, housing invaluable works of art, such as the reliquary of San Luis, a bust of St. John the Baptist and the cross of Cardinal Mendoza. It is possible to view works by Lucas Jordan and el Greco in the main sacristy.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.