San Salvatore Monastery

Capo di Ponte, Italy

Monastero di San Salvatore is located on the left bank of the Oglio river, in the municipality of Capo di Ponte. Established at the end of the 11th century, it was the first and only Cluniac priory in Val Camonica. The monastery is an important example of Early Medieval religious architecture.

References:

Comments

Your name



Details

Founded: 11th century
Category: Religious sites in Italy

More Information

en.wikipedia.org

Rating

4.5/5 (based on Google user reviews)

User Reviews

Giampietro Orizio (9 months ago)
To see, inquire about the opening
Da ni (12 months ago)
Pray and Labor.
Mauro (14 months ago)
Wonderful, surrounded by nature you are taken back a thousand years with a view of the Concarena, truly beautiful!
Antonio Giordano (14 months ago)
I went to the monastery to visit it in the afternoon but unfortunately it is only open in the morning. The three stars are because the visit should also be in the afternoon but the simple view from below of the three Romanesque apses with semi-columns is equally worth a few more kilometers even in the afternoon and for that I would have put *****. I'll have to go back. That domage!
Angelo Bertocchi (16 months ago)
Thanks to the Pro loco and with the arguments of a young local and well prepared guide we visited the monastery. The monastery stands on the opposite side of the Pieve di San Siro and was a Clunicense priory. The square stone building is surrounded by a pleasant garden with a charming rose garden. The interior of the church has three naves covered by cross vaults. Of particular interest are the massive columns of the naves and decorated with medieval engravings such as eagles, sirens and others.
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Broch of Gurness

The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.

The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.

The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.

The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.

Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.

At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.

In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.