The Pitsunda or Bichvinta Cathedral is a Georgian Orthodox Cathedral located in Pitsunda, in the Gagra district of the de facto independent Republic of Abkhazia, internationally recognised as constituting a part of Georgia. The cathedral is currently used by the Abkhazian Orthodox Church and serves as that body's seat, although this usage is disputed by the Republic of Georgia and is considered irregular by the Eastern Orthodox communion.
Pitsunda Cathedral was built at the end of the 10th century by King Bagrat III of Georgia. It served as the seat of the Georgian Orthodox Catholicate of Abkhazia until the late 16th century when Abkhazia came under the Ottoman hegemony. According to 17th century French traveller Jean Chardin, Catholicos, who no longer lived in Pitsunda, visited the cathedral once a year with the retinue of bishops and princes to perform the sanctification of chrism. The cathedral was reconsecrated in 1869 when Abkhazia was already a part of Russian Empire.
It is a cross-domed cathedral with three naves and three apses, shaped as a rectangle with extending semicircular apses. The cathedral is notable for its impressive size, reaching 29 m high (including the dome), 37 m long and 25 m wide; the walls are up to 1.5 m thick. The building rests on heavy slabs of grey sandstone; the walls are made up of alternating rows of stone and brickwork, a typical technique for late Byzantine architecture. The cathedral contains vestiges of wall-painting from the 13th and the 16th centuries. A 12th-century Georgian manuscript of the Four Gospels, found at the cathedral in 1830, is now preserved at the Georgian National Center of Manuscripts in Tbilisi.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.