Monkodonja is a hill fort occupied about 1800–1200 BC during the Bronze Age, located near the city of Rovinj. It is located on a hillside surrounded by a spatial area, a form of irregular ellipse stretching east-west, 160 m × 250 m. The settlement was surrounded with three concentric walls and two entrances that have explored so far (so called Western and Northern). The defensive wall surrounding the settlement was about 1 km long, about 3 m wide and at least 3 m tall. It was built by laying stone in the drywall technique. The stone was peeled off the hill, and its removal resulted in a useful surface. Approximately 1,000 people lived in the well-organized settlement: on the highest part was the acropolis, below it the upper town and still lower the lower town.
The Acropolis, where the higher layer of communities lived, had a nearly rectilinear space. In other parts of the settlement there was a crafts area. The houses differed with the position, size and manner of construction, and they were separated by passages and streets. Each had a hearth and numerous fragments of pottery pots originated from local workshops, but pots also came from the far east of the eastern Mediterranean. It was the first finding of fragments of Micens (Bronze Age) bowl in Istria. The Monkodonja was an important point in the communications of the northern Adriatic with Central Europe and the Aegean.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.