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The Church of Snowy Mary was first mentioned in the year 1404. A rich lady from Piran donated the money for its construction. A Baroque altar from the 17th century decorates the presbytery. There are many paintings on the walls, in wooden and fretted frames, made in the year 1666 by B. Marangoni from Mantova.
On the east side, above the entrance, there is the main painting from the second half of the 17th century portraying the wonders of snow. The paintings of the Crucifixion and Revelation were discovered on the arch wall in the year 1969. The painting of the Revelation dates from the year 1430 and is the work of a Venetian painter. The Crucifixion on a pointed Gothic arch was painted later, between the years 1450 and 1460. It was presumably painted by art master Nicolo di Antonio from Piran, who worked in Padova, as substantiated by various archive sources.
References:The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.