The Pula Arena is the only remaining Roman amphitheatre to have four side towers and with all three Roman architectural orders entirely preserved. It is among the six largest surviving Roman arenas in the World. A rare example among the 200 surviving Roman amphitheatres, it is also the best preserved ancient monument in Croatia.
The Arena was built between 27 BC and 68 AD, as the city of Pula became a regional centre of Roman rule, called Pietas Julia. The name was derived from the sand that, since antiquity, covered the inner space. It was built outside the town walls along the Via Flavia, the road from Pula to Aquileia and Rome.
The amphitheatre was first built in timber during the reign of Augustus (2–14 AD). It was replaced by a small stone amphitheatre during the reign of emperor Claudius. In 79 AD it was enlarged to accommodate gladiator fights by Vespasian and to be completed in 81 AD under emperor Titus. This was confirmed by the discovery of a Vespasian coin in the malting.
The amphitheatre remained in use until the 5th century, when emperor Honorius prohibited gladiatorial combats. It was not until 681 that combat between convicts, particularly those sentenced to death, and wild animals was forbidden. In the 5th century the amphitheatre began to see its stone plundered by the local populace.
In the Middle Ages the interior of the Arena was used for grazing, occasional tournaments by the Knights of Malta and medieval fairs. In 1583 the Venetian Senate proposed dismantling the arena and rebuilding it within Venice. The proposals were rejected. Today, a headstone celebrating the Venetian senator Gabriele Emo's opposition to the plan is currently visible on the second tower.
In 1709, stone was taken from Pula arena for the belfry foundations at Pula Cathedral. This was the last time the arena was used as a source of stone.
General Auguste de Marmont, as French governor of the Illyrian Provinces, started the restoration of the arena. This was continued in 1816 by the Ticinese architect Pietro Nobile, commissioned by the emperor Francis I of Austria.
In 1932, the arena was adapted for theatre productions, military ceremonies and public meetings. In its present state, seating capacity is around 7000 and 12,500 for all standing events.
The arena is today used as a venue for many concerts.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.