The Basilica di San Vincenzo is an rare example of local Romanesque architecture, founded in 1007.
Starting from the 2nd century, the worship of ancient gods such as Jupiter, Minerva and the Capitoline Triad was replaced by the Christian religion, in particular during the evangelization effort of Ambrose in the late 4th century. In the 5th century a Palaeo-Christian basilica, acting as the pieve of Cantù, existed in the site, perhaps with a baptstry. Of this structure, the black and white marble pavement remains in the current edifice's presbytery.
The current church was begun in the 10th century. The basilica was re-consecrated by Aribert, archbishop of Milan, who at the time was likely the hereditary tenant of the edifice: this is testified by the presence of graffitoes under the apse's frescoes, which mention the death of his father, brother and nephew.
The church was nearly ruined at the time of archbishop Charles Borromeo (1560–1584). Later it was abandoned and used as peasants' store and lost the small right aisle in a fire. Other sections went lost during the French occupation in the early 19th century, when they were considered of no artistic interest and sold to private collectors. The basilica was acquired by the comune of Cantù in 1909 and restored in 1933–1934.
The church has a simple and undecorated façade, in rough cobblestones. In the center is a portal with an architrave and an ogival lunette. The apse protrudes substantially from the main body. It features an archaic type of Lombard bands, with isolated arches characterized by pilasters that connect them to the ground. There are three windows which give light to the crypt: these are slightly different from those of the nave, due to the presence of a slight internal slope. The only remaining side apse is partly visible at the right.
The crypt, and subsequently the presbytery, are more elevated than in other Romanesque buildings. The crypt has two halls with cross vaults, above which, originally, were two ambons: today only part of the left one remains, with a marble eagle which once supported the lectern.
The church is known for the frescoes which cover the nave's walls and the apse. The latter are likely earlier than the former, as testified by the different style. The apse frescoes show two bands of pictures with animals and vegetable motifs. They are surmounted by a praying Jesus within an almond frame. Jesus is wearing sandals, an uncommon feature of such depictions. He is flanked by two old men, the prophets Jeremiah and Ezekiel, behind whom are the two archangels Michael and Gabriel and two crowds. The lower walls of the apse show a short cycle of stories of St Vincent of Saragossa. The fourth panel features St Aribert offering a model of the church to God: the upper part of this scene is now at the Pinacoteca Ambrosiana of Milan.
Next to the church is the contemporary Baptistry of St John, which was built at the same time. Its plan is inspired by that of the 9th century Santa Maria presso San Satiro in Milan, although in a simplified form: a cruciform shape with a square hall limited by four isolated columns and four perpendicular arches, and four semicircular niches. The western niche opens to the interior, from which stairs lead to the matronei (tribunes in the upper floor), which are not present in San Satiro. The interior ends with a dome, externally covered by an octagonal drum with four windows and small arches.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.