Gallerie di Piazza Scala, Milan, Italy

The Gallerie di Piazza Scala is a modern and contemporary museum in Milan. Located in Piazza della Scala in the Palazzo Brentani and the Palazzo Anguissola, it hosts 195 artworks from the collections of Fondazione Cariplo with a strong representation of nineteenth century Lombard painters and sculptors, including Antonio Canova and Umberto Boccioni. A new section was opened in the Palazzo della Banca Commerciale Italiana in 2012 with 189 art works from the twentieth century.

The Palazzo Anguissola construction began in 1778, and its Neoclassical facade, designed by Luigi Canonica, was added in 1829 (as well as the facade of adjacent Palazzo Brentani).

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Museums in Italy

User Reviews

Marlene Manto (17 months ago)
Lovely place to wander if you enjoy art. They have both modern and traditional paintings and artworks. Not free but worth the cost.

Yk (17 months ago)
Not that much works. Not crowded. Have a big cafe restaurant. Not that kind. Some nice works.

Giulio Botto (20 months ago)
Great art gallery with good explanatory panels and interdisciplinary cues for the more curious.

way fairer (2 years ago)
Splendid. One of the best lounge area I have visited because of the black marble columns and liberty style glass ceiling. In addition you can visit permanent exhibition of '800 paintings not too famous but very very interesting for connoisseurs.

Francina Thomas (2 years ago)
Gateway to shopping heaven, with every high end store you can think of. The decor is beautiful, and the high end shopping is second to none. The Galleria is a nice size and you could definitely spend a half to whole day visiting- as there are popular attractions , restaurants, taxi and bus stops,and souvenir stores .It is a very busy place with lots of tourists and locals. A fun day of shopping and sightseeing.

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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