The Łańcut Synagogue is a rare surviving example of the vaulted synagogues with a bimah-tower, that were built throughout the Polish lands in masonry from the sixteenth through the early nineteenth centuries.
The synagogue is a simple Baroque, masonry building with a vestibule and side room, main hall and a women's balcony above the vestibule reached by an exterior staircase. The windows of the main hall are unusually large for a Polish synagogue; Krinsky believes that this may reflect the security of the Jews in Łańcut, who lived under the protection of the landowning family. The synagogue is built with eight, barrel-vaulted bays around a central Bimah, the four, massive, masonry pillars of which support the ceiling and roof. Painted, decorative plasterwork adorns the pillar capitals, ceiling, and walls. The floor in the restored building is made of concrete. The walls are decorated reproductions of the pre-war paintings. They feature traditional Jewish subjects, such as Noah and the Ark, symbols of the Zodiac, and images of musical instruments mentioned in the Book of Psalms.
References:The Walls of Constantinople are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. They were also the largest and strongest fortification in both the ancient and medieval world.
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger.