Top Historic Sights in Mtskheta, Georgia

Explore the historic highlights of Mtskheta

Svetitskhoveli Cathedral

The Svetitskhoveli Cathedral is an Eastern Orthodox cathedral located in the historic town of Mtskheta, A masterpiece of the Early Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia. History The original church was built in 4th century A.D. during the reign of Mirian III of Kartli. According to Georgian hagiography, ...
Founded: 1010-1029 | Location: Mtskheta, Georgia

Jvari Monastery

Jvari is a sixth century Georgian Orthodox monastery near Mtskheta. Along with other historic structures of Mtskheta, it is listed as a World Heritage site by UNESCO. It stands on the rocky mountaintop at the confluence of the Mtkvari and Aragvi rivers, overlooking the town of Mtskheta. According to traditional accounts, on this location in the early 4th century Saint Nino, a female evangelist credited with co ...
Founded: 590-605 AD | Location: Mtskheta, Georgia

Samtavro Monastery

Samtavro Transfiguration Orthodox Church and Nunnery of St. Nino in Mtskheta, Georgia, were built in the 4th century by King Mirian III of Iberia. The church was reconstructed in the 11th century by King George I and Catholicos-Patriarch Melkisedek. The famous Georgian Saint monk Gabriel is buried in the yard of Samtavro Church. Samtavro is part of the UNESCO World Heritage Site of Historical Monuments of Mts ...
Founded: 11th century | Location: Mtskheta, Georgia

Shio-Mgvime Monastery

According to a historic tradition, the first monastic community at this place was founded by the 6th-century monk Shio, one of the Thirteen Assyrian Fathers who came to Georgia as Christian missionaries. St. Shio is said to have spent his last years as a hermit in a deep cave near Mtskheta subsequently named Shiomghvime ('the Cave of Shio') after him. The earliest building – the Monastery of St. John the ...
Founded: 6th century AD | Location: Mtskheta, Georgia

Bebris Castle

Bebris Tsikhe (The Elder"s Fortress) is located further up the main road from Samtavro. The ruins are fun, if a bit dangerous, to climb on for views overlooking Mtskheta and the valley formed around the Mtkvari and Aragvi rivers.
Founded: 14th century | Location: Mtskheta, Georgia

Zedazeni Monastery

Zedazeni Monastery is a Georgian Orthodox monastery, located on the Zedazeni mountain the hills of Saguramo, northeast to Mtskheta. The monastery was founded in 540s AD by Saint John, one of the Holy Assyrian Fathers of Georgia whose mission was to strengthen Christianity in the region.
Founded: 540s AD | Location: Mtskheta, Georgia

Armaztsikhe

In the outskirts of Mtskheta are the ruins of Armaztsikhe fortress (3rd century BC). Armaztsikhe was the residence of the Kings of Iberia. This is one of the oldest cities of the Antique Era, which is not fully explored yet. It is also called like Georgian Acropolis. The Greek historian Dio Cassius mentioned this place in his book “The history of Rome”. He wrote that in 65 years BC, Roman Senator Gnaeus Pomp ...
Founded: 300 BCE | Location: Mtskheta, Georgia

Armazi

Armazi, a part of historical Greater Mtskheta, is a place where the ancient city of the same name and the original capital of the early Georgian kingdom of Kartli or Iberia was located. It particularly flourished in the early centuries CE and was destroyed by the Arab invasion in the 730s. The three major cultural layers have been identified: the earliest dates back to the 4th-3rd century BC (Armazi I), the middle ...
Founded: 300-200 BCE | Location: Mtskheta, Georgia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.