Cathedrals in Estonia

Alexander Nevsky Cathedral

The Alexander Nevsky Cathedral is an orthodox cathedral in Tallinn. It is built to a design by Mikhail Preobrazhensky in a typical Russian Revival style between 1894 and 1900, during the period when the country was part of the Russian Empire. The Alexander Nevsky Cathedral is Tallinn's largest and grandest orthodox cupola cathedral. It is dedicated to Saint Alexander Nevsky who in 1242 won the Battle of the Ice on Lake Pe ...
Founded: 1894-1900 | Location: Tallinn, Estonia

St Mary's Cathedral

St Mary’s Cathedral was originally established by Danes on 13th century and it is the oldest church in Tallinn and mainland Estonia. It is also the only building in Toompea which survived a 17th century fire. The first church was made of wood and built there most likely already in 1219 when the Danes invaded Tallinn. In 1229 when the Dominican monks arrived, they started building a stone church replacing the old wooden ...
Founded: 1229 | Location: Tallinn, Estonia

Haapsalu Castle

The bishop castle of Haapsalu was built in the 13th century. It was the main residence of the Bishop of Läänemaa. The Läänemaa bishopric was created as a state of the Holy Roman Empire on 1 October 1228. Construction, widening and reconstruction of the stronghold went on throughout several centuries, with the architecture changing according to the development of weapons. The stronghold achieved its fi ...
Founded: 1228 | Location: Haapsalu, Estonia

Tartu Cathedral

Tartu Cathedral (Estonian Tartu toomkirik) is one of the landmarks of the city of Tartu. The building is now an imposing ruin overlooking the lower town. In the small part of it that has been renovated is now located the museum of the University of Tartu, which the university also uses for major receptions. The hill on which the cathedral later stood (Toomemägi or "cathedral hill") was one of the largest strongholds ...
Founded: 1250-1300 | Location: Tartu, Estonia

Orthodox Resurrection of the Christ Cathedral

The Orthodox cathedral was built in 1890-1898 by the Kreenholm manufacture for its Orthodox labour. It was designed by architect Pavel Alisch. The great cathedral is made of brick and Finnish granite and has seats for 2000 people. The most prominent feature of its interior is the wooden crucifix (Architect Astafjev). The icons were painted by Michail Dickarev (Palech School).
Founded: 1890-1898 | Location: Narva, Estonia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.