Medieval castles in Friuli-Venezia Giulia
Udine Castle
The Udine castle hill is made of drift accumulating during centuries. However, a legend about its origin says that when Attila the Hun (also called the Scourge of God) plundered Aquileia (one of the biggest cities of the Roman Empire at that time) in the year 452, he asked his soldiers to build a hill to see the Aquileia burning. This was made by filling the helmet of each soldier with ground. The first official statemen ...San Giusto Castle
In the prehistoric age on the hill of San Giusto there was a castelliere (fortified borough), which in the Roman age became an important urban centre. The fortress, built by the Venetians in the Middle Ages, was pulled down in the 14th century by will of the Patriarch of Aquileia and, in 1470 only, it was rebuilt by Friedrich II of Habsburg; the square tower and the two-storey building, which today houses the Castle Museu ...Gorizia Castle
Gorizia Castle is built on the hill which dominates the city of Gorizia. The construction can be dated to around 1146, where, for the first time, the title of Count of Gorizia appears, given to Henry IV of Spanheim, which presumes the presence of a fortification on site. It is likely that an initial series of defensive structures such as a small motte-and-bailey fort with a moat and a palisade which had preceded the cons ...Duino Castle
Duino Castle was built by the Wallsee family in 1389 on the cliffs overlooking the Gulf of Trieste. It replaced an older castle from the 11th century. Over time, the Wallsee family disappeared and the castle, after having been used as a prison, became the residence of the Luogar and Hofer. At the end of the 19th century it became the property of Prince Alexander von Thurn und Taxis from the Czech branch of the House of T ...Monfalcone Castle
Monfalcone Castle, locally known as Rocca di Monfalcone or Castello di Monfalcone, lies on a mountain north of the town with the same name. Originally a prehistoric fortified village, the site was occupied by a Roman observation tower, guarding the road from the town of Aquileia to Trieste, and later by a fortress dating back to the reign of Theoderic the Great (around 490 AD). As a stronghold of the Patriarch of Aquilei ...Featured Historic Landmarks, Sites & Buildings
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Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.