National symbols of Estonia
Toompea Castle
Toompea Castle is situated on the steep limestone hill in the central part of Tallinn. The first wooden castle is believed to have been built on the hill in either the 10th or 11th century by residents of the ancient Estonian county of Rävala. It was probably one of the first inhabited areas of what later became Tallinn. In 1219, the castle was taken over by Danish crusaders - led by Valdemar II. According to a legen ...Tartu University
The University of Tartu was established by King Gustavus Adolphus of Sweden in 1632, thus being one of the oldest universities in Northern Europe. Over the centuries it has been closed down, moved to Tallinn and re-opened by Baltic Germans. After Estonia became independent in 1918, the University of Tartu has been an Estonian-language institution since 1919. The main building of Tartu University is one of the most outsta ...Freedom Square
The Freedom Square ("Vabaduse väljak") is the main square of Tallinn and also the site of the War of Independence Victory Column. The square has had several names during history. The five-meter monument to Peter the Great was erected there by the Russian empire in 1910 and the square was named after him. After the Estonian independence in 1922 the statue was melted and recycled and the square named as the Freedom S ...St Mary's Cathedral
St Mary’s Cathedral was originally established by Danes on 13th century and it is the oldest church in Tallinn and mainland Estonia. It is also the only building in Toompea which survived a 17th century fire. The first church was made of wood and built there most likely already in 1219 when the Danes invaded Tallinn. In 1229 when the Dominican monks arrived, they started building a stone church replacing the old wooden ...Tallinn Song Festival Grounds
The Tallinn Song Stage (Lauluväljak) was built in 1959 for the Estonian Song Festival. The stage was meant to hold over 15,000 singers but it’s also possible to use it the other way – the performance will take place in front of the stage and audience is sitting on the stage. The stage was the main places of the Estonian revolution and new independence in 1988-1991. Estonians gathered there to sing patrio ...Kuressaare Castle
Kuressaare Castle from the 14th century is a symbol of Kuressaare and all of Saaremaa island. The convent building at the castle is the only surviving medieval fortified building in the Baltic States without noteworthy architectural alterations. The construction of the stronghold was closely connected with the Estonians' fight against the German feudals. In 1227 the last Estonian county - Saaremaa surrendered to the Germ ...Pikk Hermann
Pikk Hermann (Tall Hermann) is a tower of the Toompea Castle. The first part was built 1360-70. It was rebuilt (height brought to 45,6 m) in the 16th century. A staircase with 215 steps leads to the top of the tower. Pikk Hermann tower is situated next to the Estonian Parliament building and the flag on the top of the tower at 95 metres above sea level is one of the symbols of the government in force. The national flag, ...St. Olaf's Church
St. Olaf’s Church (Oleviste kirik) is believed to have been built in the 12th century and to have been the centre for old Tallinn's Scandinavian community prior to the conquest of Tallinn by Denmark in 1219. Its dedication relates to King Olaf II of Norway (a.k.a. Saint Olaf, 995-1030). The first known written records referring to the church date back to 1267, and it was extensively rebuilt during the 14th century. ...Hermann Castle
Hermann Castle (also Hermannsburg, Herman Castle, Narva Castle, or Narva fortress) was founded in 1256 by the Danes and the first stone castle was built in the beginning of the 14th century. The German Livonian Teutonic knights order purchased the castle on 29 August 1346 and for most of its history the castle was German Teutonic. Although the exact age of Narva Castle and the town cause still arguments between historian ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Barnenez Cairn
The Cairn of Barnenez is the largest Megalithic mausoleum in Europe. It dates from the early Neolithic Age is considered one of the earliest megalithic monuments in Europe. It is also remarkable for the presence of megalithic art. Radiocarbon dates indicate that the first phase of the monument was erected between 4850 and 4250 BC, and the second phase between 4450 and 4000 BC. Pottery found in and around the monument indicates that it underwent a period of reuse in the Bronze Age, in the 3rd millennium BC.
The cairn was first mapped in 1807, in the context of the Napoleonic cadaster. Its first scientific recognition took place in the context of an academic congress in Morlaix in 1850, when it was classified as a tumulus. Privately owned until the 1950s, the cairn was used as a quarry for paving stones. This activity, which threatened to destroy the monument, was only halted after the discovery of several of its chambers in the 1950s. The local community then took control of the site. The cairn was restored between 1954 and 1968. At the same time, vegetation was removed from the mound and systematic excavation took place in and around the monument.
Today, the Barnenez cairn is 72 m long, up to 25 m wide and over 8 m high. It is built of 13,000 to 14,000 tons of stone. It contains 11 chambers entered by separate passages. The mound has steep facades and a stepped profile. Several internal walls either represent earlier facades or served the stability of the structure. The cairn consists of relatively small blocks of stone, with only the chambers being truly megalithic in character. The monument overlooks the Bay of Morlaix, probably a fertile coastal plain at the time of its erection.
Engraved symbols occur in several of the chambers and passages. They depict bows, axes, wave symbols or snakes and a repeated U-shaped sign. One of the carved slabs is in secondary use was originally part of a different structure, an interesting parallel to the situation in several other such monuments, including Gavrinis. The symbols on the engraved blocks resemble those found in other megalithic monuments in Brittany; in broader terms they belong to the cultural phenomenon described as megalithic art. One of the recurring symbols is sometimes interpreted as an anthropomorphic depiction (the so-called \'Dolmen Goddess\').
An exhibition in the modern entrance building explains the results of scientific excavation and displays some objects from the site.