Kuressaare Castle from the 14th century is a symbol of Kuressaare and all of Saaremaa island. The convent building at the castle is the only surviving medieval fortified building in the Baltic States without noteworthy architectural alterations.
The construction of the stronghold was closely connected with the Estonians' fight against the German feudals. In 1227 the last Estonian county - Saaremaa surrendered to the German crusaders. A small feudal state was formed of Läänemaa and the West- Estonian islands in the years 1228-1234: it was Saare-Lääne (Oesel-Wiek) Bishopric with the territory of about 7600 sq. km. The centre of the bishopric was Haapsalu since 1265. The impact of the foreign rule on the island was not so strong and the islanders maintained some privileges. Despite the fact there were constant uprisings and rebellions, one most widely-spread in 1260. Soon after making the rebels surrender the other local feudal state, the Livonian Order, that possessed East-Saaremaa and island of Muhu, started building Pöide fortification. It is possible that the oldest stone fortification in Kuressaare - the castell type stronghold for the bishop was built at the same time - in the first half of 1260s. The first documented data about Kuressaare castle originate only from 1381.
The construction of the castle took 40 years. The building has three storeys and two towers – the Defense Tower and taller Watch Tower. The latter was not given a roof until the 16th century. The castle was surrounded by impressive walls which have partly survived. One of the cannon towers that dotted the wall has now been restored, having originally been built in the 1470s.
In the 16th century the Bishop sold the castle to the Danes since the outbreak of a war changed the political situation in the area, and it were the Danes who created the moat around the castle, therefore establishing a citadel. The area was then taken over by the Swedes and the Russians who modernised the building in their turn. In 1836 the castle was sold to the Knighthood of Saaremaa who then restored it during the 19th and 20th centuries.
During the first Soviet occupation,1940-1941, 179 people were sentenced to death in Estonia by Soviet (peoples’) courts, and approximately 2 200 were killed in other ways. Most of them were killed by the so called annihilation battalions and by the security police, the NKVD, in the prisons in Tartu and Kuressaare among other places. In Kuressaare 90 civilians were executed in the yard of the castle.
The castle is now owned by the Regional Museum of Saaremaa, therefore housing several exhibitions about the history of the region, as well as sporting the well-restored interior of the castle with both its religious and defence quarters and eerie details such as torture instruments and dungeons.
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.