The University of Tartu was established by King Gustavus Adolphus of Sweden in 1632, thus being one of the oldest universities in Northern Europe. Over the centuries it has been closed down, moved to Tallinn and re-opened by Baltic Germans. After Estonia became independent in 1918, the University of Tartu has been an Estonian-language institution since 1919.
The main building of Tartu University is one of the most outstanding examples of classical architecture in Estonia. The main building was built in 1804-1809 according to university architect Johann Wilhelm Krause’s plans. The opening ceremony of the university’s main building took place on 3 July 1809. Since that day, all major university events are celebrated in the Main Hall. Because of superb acoustics many concerts are held here, and its spaciousness allows for conferences to be held. The hall was re-opened on 3 May 2002 following its last renovation
The university’s four museums, its Botanical Gardens, and sports facilities are, by and large, open to the general public. The University possesses some 150 buildings, 30 of which are outside of Tartu. 31 of its buildings decorate the city as architectural monuments. However, the current reforms include attempts to sell, or have the state co-sponsor, several of these buildings and monuments, as well as sports facilities, as they are not seen as part of the university's mission proper. At the same time, there are numerous recently constructed/renovated university buildings and student dormitories, such as the Technology Institute and the Biomedical Center.
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.