The parish Church of St. Anselm located in the centre of Nin, was the Nin cathedral during the rule of Croatian Kings and later. It was built in the 6th century and restored during the reign of King Zvonimir in 1070 and through history suffered damage several times and assumed its present-day appearance in the 18th century. On one side of the Bell Tower the lateral chapel of St Marcela called Our Lady of Zečevo leans against the church; the church is from the 15th century and contains the statue of Our Lady with the Divine Child in her arms. The chapel also contains Renaissance work, a tombstone of the Nin Bishop, Juraj Divnić. In 1646, before the Venetian attack, the statue was transferred to Zadar and ten years later returned again to the lateral chapel of the Nin church, where it can be found today. The Mother of God, who is worshipped here as Our Lady of Zečevo is especially celebrated in Nin and this church is its main annual holy place, in the Zadar diocese even today.
The Bell Tower of the parish Church of St Anselm stands to the west of the Church, the one time the cathedral, as a free standing building made from treated stone. Some 30 years ago, great restoration work was done on the Bell Tower and its original forms were discovered. The Bell Tower is considered to have originated in the 13th century and reconstructed in the 17th century.References:
Easter Aquhorthies stone circle, located near Inverurie, is one of the best-preserved examples of a recumbent stone circle, and one of the few that still have their full complement of stones. It consists of a ring of nine stones, eight of which are grey granite and one red jasper. Two more grey granite stones flank a recumbent of red granite flecked with crystals and lines of quartz. The circle is particularly notable for its builders' use of polychromy in the stones, with the reddish ones situated on the SSW side and the grey ones opposite.
The placename Aquhorthies derives from a Scottish Gaelic word meaning 'field of prayer', and may indicate a 'long continuity of sanctity' between the Stone or Bronze Age circle builders and their much later Gaelic successors millennia later. The circle's surroundings were landscaped in the late 19th century, and it sits within a small fenced and walled enclosure. A stone dyke, known as a roundel, was built around the circle some time between 1847 and 1866–7.