Above the plain of Monforte de Lemos rises a small hill which overlooks its entire expanse. This was the site chosen in the 10th century for building what would subsequently become the current monastery. It is also said that this was the location for the well-known Castrum Dactonium, of the Celtic Lemavos tribe, mentioned by the historians Ptolemy and Pliny the Elder.
Construction of the current San Vicente del Pino monastery dates back to the 16th century, although there are references to it originating in the 10th century. At the time of its construction, it was part of the Congregation of Valladolid. It is neoclassical in style and has three levels, the most prominent feature on the façade being the Doric columns.
Inside the monastery we can find a courtyard which, through the use of channels and its gradient, was designed to collect rainwater for storage in an underground cistern to supply the entire complex with water. During the confiscation period, the monastery was abandoned and at the turn of the 20th century it was once again inhabited by monks from Samos monastery, only to be subsequently abandoned again in the nineteen eighties. It would later be transformed into a National Tourism Parador hotel.
The church boasts a renaissance-style façade with a transitional Gothic interior. Inside, we can find elaborate vaults and a Baroque organ, currently out of service. The high altar is also Baroque.
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The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.