The Monastery of San Xulián de Samos is an active Benedictine monastery founded in the sixth century. The monastery was the School of Theology and Philosophy. It is also an important stop on the Way of Saint James, a pilgrimage leading to the shrine of the apostle Saint James the Great.
The foundation is attributed to Martin of Braga. It is known to have been renovated by Saint Fructuoso in the seventh century, although the first written mention of this event is from the year 665. An inscription on the walls of the cloister of the lodge says that it was rebuilt by the Bishop of Lugo Ermefredo. After this restoration it was abandoned before the Muslim invasion until the reconquest of King Fruela I of Asturias, which took place around 760. When, years later, he was assassinated, his widow and son, the future Alfonso II of Asturias, the Chaste, found refuge in the monastery. That earned the monastery royal protection, starting with the properties in a half-mile radius, which would encourage growth.
In the early tenth century, the bishop of Lugo, Don Ero, attempted to seize control and expelled the monks. The Counts Arias Menéndez and Gutierre Menéndez, children of Hermenegildo Menéndez, were required to repopulate the new monastery with monks. Thereafter there were good relations between the monastery and the Count's family.
In the same century it was reoccupied at the behest of King Ordoño II of León and from 960 the community lived under the rule of St. Benedict, but in the twelfth century the Cluniac reform joined with Bishop Don Juan. The monastery of Samos enjoyed great importance during the Middle Ages, which is reflected by its two hundred villas and five hundred sites. In 1558, already incorporated into the Royal San Benito of Valladolid, the monastery suffered a fire that forced its complete rebuilding. The community was dispossessed in 1836, with the confiscation of Mendizabal, but the Benedictine monks returned in 1880.
It suffered another fire in 1951, after which it had to be rebuilt again. There are several architectural styles: late Gothic, Renaissance and Baroque.
References:Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.