The Cathedral of Saint Mary of Tudela was originally a collegiate church. It became a cathedral with the creation of the Diocese of Tudela, which existed 1783-1851 and again 1889-1956. It is now a co-cathedral in the Archdiocese of Pamplona and Tudela.
Christians under Alfonso the Battler conquered Tudela in 1119. The city had been under Muslim control, although three religious communities were living there. In the aftermath of the conquest, Muslims were forced to live in a suburb outside the city walls. The city´s main mosque was handed over to the church. The site was designated for the construction of a church (prior to the mosque there had been a church there dedicated to Santa Maria la Blanca). Construction began on a collegiate church in 1168.
The architectural style initially used was Romanesque. Among the treasures of the church, are the three Romanesque portals with elaborate sculptural decoration. The North door is called the Portal de Santa Maria, while to the South is the Portal del Juicio (Portal of the Last Judgement).
The nave and chapels was rebuilt in Gothic-style. Construction lasted until the 13th-century.
The main chapel has a retablo (reredos) by 15th-century artists consisting of 18 panels of the Life of Jesus and Mary, and others depicting prophets and apostles. The sculpture of the Assumption of the Virgin (1606) is by Juan Bascardo.
The central choir was completed by Esteban de Obray in Gothic style. The organ was made in 1759 by Lucas de Tarazona of Lerín.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.