Nylars Church (Nylars Kirke) is a round church built around 1165. The church was dedicated to St Nicholas. Originally designed for a defensive role, the solid structure contains a series of 13th century frescoes, the oldest of Bornholm's four round churches.
The three storeys are built of fieldstone and with window and door frames of limestone. The original defensive systems are largely intact. The decorated south door is well preserved. The porch is from 1879. The church first belonged to the Archbishopric of Lund, then came under the Danish crown at the time of the Reformation. In the 19th century, it became fully independent.
The three-storey circular structure with a diameter of 11 metres was originally unlimed. The oval-shaped chancel and its apse were constructed at the same time as the nave. Unlike the round churches of Østerlars and Ols whose masonry is supported by buttresses, Nylars is solidly constructed with walls up to 2 metres thick. Originally the church had two doors, one for men and one for women. The northern women's door was first replaced by a window in the 19th century, then completely bricked up in 1973. Measuring only 52 by 27 cm, the small window in the northwest corner behind the stairs up to the gallery is the only completely original Romanesque window in Bornholm's round churches.
The lower section of the separately-standing bell tower was probably once used as an entrance gate. Remains of the west door can still be seen in the west wall. A niche on the upper floor probably contained a door leading to a staircase as at Østerlars. The belfry is a later half-timbered addition. There are two bells: the smaller one is from 1702 and bears the stamp of King Frederik IV while the larger bell was cast on Barnholm in 1882.
Like the other three round churches on Bornholm, the nave is covered by a ring vault supported by the heavy central pillar built of limestone from Limensgade near Aakirkeby. The apse, lined with limestone flags, has a high half-domed vault in which five holes in the shape of a cross can be seen. The gallery and pulpit, originally from 1882, were decorated by Poul Høm in 1973 in tones reflecting those of the church's frescos. In 1972, Høm also completed the little stained-glass window depicting a timeglass located behind the pulpit. In 1882, when the whitewash was removed from the interior, a 13th-century fresco frieze was revealed around the top of the central pillar. On a blue background, typical of the period, it depicts scenes from the Creation and the Last Judgment.
The chancel was not used for defence unlike that in Østerlars. The church font, from the late Romanesque period, is sculpted in Gotland limestone. The baptismal bowl from c. 1575 is from the south of Germany. Depicting a man's profile and the inscription Marcus Tullius Cicero, it was probably first used for affluent banquets. The stained-glass window in the apse, the work of Poul Høm, represents the resurrection with a seed developing into a plant.References:
The Garden Kingdom of Dessau-Wörlitz, located in Saxony-Anhalt in the Middle Elbe Region, is an exceptional example of landscape design and planning from the Age of the Enlightenment in the 18th century. Its diverse components – the outstanding buildings, English-style landscaped parks and gardens, and subtly modified expanses of agricultural land – served aesthetic, educational, and economic purposes in an exemplary manner.
The grounds, which had been divided into four parts since the constructions of a railway line and the Bundesautobahn 9 in the 1930s, were designated a World Heritage Site by UNESCO in 2000.
For Prince Leopold III Friedrich Franz of Anhalt-Dessau (1740-1817) and his friend and adviser Friedrich Wilhelm von Erdmannsdorff (1736-1800), the study of landscape gardens in England and ancient buildings in Italy during several tours was the impetus for their own creative programme in the little principality by the rivers Elbe and Mulde. As a result, the first landscape garden in continental Europe was created here, with Wörlitz as its focus. Over a period of forty years a network of visual and stylistic relationships was developed with other landscape gardens in the region, leading to the creation of a garden landscape on a unique scale in Europe. In the making of this landscape, the designers strove to go beyond the mere copying of garden scenery and buildings from other sites, but instead to generate a synthesis of a wide range of artistic relationships. Among new and characteristic components of this garden landscape was the integration of a didactic element, arising from the philosophy of Jean-Jacques Rousseau (1712-1778), the thinking of Johann Joachim Winckelmann (1717-1768), and the aesthetics of Johann Georg Sulzer (1720-1779). The notion of public access to the buildings and grounds was a reflection of the pedagogic concept of the humanisation of society.
Proceeding from the idea of the ferme ornée, agriculture as the basis for everyday life found its place in the garden landscape. In a Rousseauian sense, agriculture also had to perform a pedagogic function in Anhalt-Dessau. Through the deliberate demonstration of new farming methods in the landscape garden, developments in Anhalt-Dessau were not merely theoretical, but a practical demonstration of their models in England. It is noteworthy that these objectives - the integration of aesthetics and education into the landscape – were implemented with outstanding artistic quality. Thus, for instance, the buildings of Friedrich Wilhelm von Erdmannsdorff provided important models for the architectural development of Germany and central Europe. Schloss Wörlitz (1769-73) was the first Neoclassical building in German architectural history. The Gothic House (from 1774) was a decisive influence on the development of Gothic Revival architecture in central Europe. Here, for the first time, the Gothic style was used to carry a political message, namely the desire for the retention of sovereignty among the smaller Imperial territories. The churches in Riesigk (1800), Wörlitz (1804-09), and Vockerode (1810-11) were the first Neoclassical, ecclesiastical buildings in Germany, their towers enlivening the marshland, floodplain landscape in which they served as waymarkers. In parts of the Baroque park of Oranienbaum, an Anglo-Chinese garden was laid out, now the sole surviving example in Europe of such a garden in its original form from the period before 1800. The development of stylistic eclecticism in the 19th century had its roots in the closing years of the 18th century.
Another feature of the landscape is the integration of new technological achievements, such as the building of bridges, an expression of a continuing quest for modernity. Through the conscious incorporation of the older layouts at Oranienbaum and Mosigkau into a pantheon of styles, the landscape became an architectural encyclopaedia featuring examples from ancient times to the latest developments. Nowhere else in Germany or Europe had a prince brought such an all-embracing and extensive programme of landscape reform into being, particularly one so deeply rooted in philosophical and educational theory. With the unique density of its landscape of monuments, the Garden Kingdom of Dessau-Wörlitz is an expression of the enlightened outlook of the court at Dessau, in which the landscape became the idealised world of its day.
Through the conscious and structured incorporation of economic, technological, and functional buildings and parks into the artistically designed landscape, the Garden Kingdom of Dessau-Wörlitz became an important concourse of ideas, in that it facilitated the convergence of 18th century grandeur of design with the beginnings of 19th century industrial society. The reforming outlook of this period brought about a huge diversity of change in the garden layout, and this legacy can still be experienced today.