The Abbey of Our Lady and of St. Bridget, more commonly referred to as Vadstena Abbey, was the motherhouse of the Bridgettine Order. The abbey started on one of the farms donated to it by the king, but the town of Vadstena grew up around it. The abbey was founded in 1346 by Saint Bridget with the assistance of King Magnus IV of Sweden and his Queen Blanche of Namur, who made a will donating ten farms to the abbey founded by Bridget.
The abbey was a double monastery, with both a male section of 25 monks and a female section of 60 nuns. The monks were organised under the General Confessor and the nuns under a prioress, while the abbey as a whole was organised under an Abbess, who was elected by both the monks and the nuns. The abbey was greatly favored by the royal house and nobility and became the spiritual center of the country as well as the greatest landowner in Sweden. The abbey was known to manage a hospital and retirement home, which is recorded from 1401.
Vadstena Abbey also had international fame as the motherhouse of all the monasteries of the Bridgettine Order, such as Reval, Nådendal, Bergen and Danzig. It kept in contact with other monasteries, performed inspections of them and sent both nuns and monks to them when they were lacking in members. In 1406, for example, an English delegation arrived asking for members in order to establish a Bridgettine monastery in England, and in 1415, four nuns, three female novices, one monk and one priest left the abbey under great celebrations for the foundation of what became the famed Syon Abbey.
After the introduction of the Reformation in Sweden in 1527, monastic communities in Sweden were effectively ended by the ban against accepting new novices. The existing members were allowed to stay until their death, to be supported by an allowance from the former property of the monastery, or to leave if they wished. Vadstena Abbey, however, was exempted from this ban and allowed to accept novices even after the Reformation, though only by special permission from the monarch. This regulation was directed to Bishop Hans Brask by King Gustav Vasa in 1527 after an elopement by a novice the previous year.
In 1549, the majority of the monks were ordered to leave the abbey. In 1550, the nuns were moved to the smaller part of the abbey, the wing previously belonging to the monks, and in 1555 the male contingent of the abbey was formally abolished and Vadstena Abbey became an all-female community. During the Northern Seven Years' War of 1567, the abbey was looted by Danish soldiers. In 1568, the number of nuns was counted as 18.
The buildings were left empty for almost 40 years in the beginning of the 17th century. There were plans to found a university in them, but nothing came of this. In 1641, a Krigsmanshus (home for veterans) was founded for retired and invalid soldiers and their families, and was housed in the former nuns' wing for over 140 years. It also provided a school for the soldiers' children. The home was closed in 1783. In 1795, a hospital for venereal diseases was established in both the male and female sections of the former abbey. From the 1840s, it also received patients with other illnesses and became a public hospital. The hospital was moved to modern facilities in 1909. The nuns' section of the abbey was used as a prison from 1810 to 1825, and after that as a part of the Vadstena Insane Asylum until 1951.
In 1935, the Religious Sisters of the Bridgettine Order came to Vadstena under the Blessed Elisabeth Hesselblad and established a convent outside of the grounds of the former abbey. The abbey church is still standing and contains a few memorials of St. Bridget.References:
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.